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Salon 1776

Join us for cocktails and conversation!

In 18th-century Paris, the salon was where ideas came alive over candlelight and conversation. Hosted in elegant private homes, these semi-private gatherings drew an eclectic mix of philosophers, writers, aristocrats, diplomats, and curious social climbers, all eager to discuss history,  politics, philosophy, art, and the latest news. In the spirit of these salons, Montpelier launched Salon 1776, a lecture series that features a short lecture on a topic related to Montpelier and the founding-era, followed by a cocktail reception. Held in the Grand Salon in the David M. Rubenstein Visitor Center, these gatherings provide an atmosphere of socially engaging education for the public in a welcoming, intimate environment. Please join us!

Members – use “Walking Tour” discount code from your donation email receipt or email members@montpelier.org for assistance.

PURCHASE the bundle – $125 bundle for all talks

Salon 1776 talks will be held on Saturdays, 4-6pm. Tickets include the lecture, light refreshments and a cash bar.

July 11th “As American as Apple Pie: Food and Feasting in 18th-century Virginia” with Kelley Fanto Deetz, PhD, RPA

September 12th “Madison’s Temple and Ideas of Liberty” with Chris Pasch, MA, RPA

October 10th  “Strength, Status, & Sport: Equestrian Lives and Labor at Montpelier” with Liz McCague, MA, ABD

November 14thFear and Faith: Witch Marks and Conjuring in 18th and 19th century Virginia” with Kelley Fanto Deetz, PhD, RPA


Title: As American as Apple Pie: Food and Feasting in 18th century Virginia
Date: Saturday, July 11th
Time: 4pm-6pm
Description: Step into the culinary world of Dolley Madison in this engaging Salon 1776 program as Dr. Kelley Fanto Deetz traces her culinary world, from Quaker beginnings to the tables of the White House and Montpelier. The lecture explores Atlantic foodways, the skill and labor of enslaved chefs, and the material culture of cooking and dining, revealing how food shaped social life and diplomacy in the Madison era.

Bio: Dr. Kelley Fanto Deetz is the Chief Advancement Officer at James Madison’s Montpelier. She holds a BA from The College of William & Mary and an MA and Ph.D. from the University of California at Berkeley. Deetz is the author of the critically acclaimed book Bound to the Fire: How Virginia’s Enslaved Cooks Helped Invent American Cuisine which inspired a poem by Alice Walker. Some of her work includes working with National Geographic, as a consulting producer and author, and as a historical consultant for several historic sites, including Marblehead Museum, Mount Vernon, and Cliveden of the National Trust. She was appointed to Governor Northam’s administration in 2021, where she served as the Director of Historical Interpretation and Education at Virginia’s Executive Mansion. You can find her most recent work in the cookbook California Soul, with celebrity and OWN tv star Chef Tanya Holland and author Alice Walker. Deetz is passionate about making academic content accessible to the public. Her work can be found in the Smithsonian Magazine, The Washington Post, Vanity Fair, several podcasts, The Conversation, USA Today, and in lectures on YouTube.


Title: Madison’s Temple and Ideas of Liberty
Date: Saturday, September 12th
Time: 4pm-6pm

Description: Constructed between 1809 and 1812, this neo-classical open-aired garden folly with its striking red dome supported by white pillars has long stood as one of the most iconic symbols of Montpelier. While Madison never discusses what the structure meant to him or why he chose this design, the specific architectural style of the Temple at Montpelier has deep roots in the iconography of the early American Republic. This talk will discuss how concepts of enlightenment, education, democracy, constitutional government, and most importantly liberty are poetically woven into the fabric of the Temple at Montpelier.

Bio: Christopher J Pasch, MA, RPA has over a decade of experience working at museums in the Mid-Atlantic, and has worked at Montpelier since 2017. Chris has experience working on everything from pre-contact indigenous sites, 17th-18th century colonial settlements, 19th century plantation landscapes, and early 20th century sites. Chris received his MA in Historical Archaeology from the University of Leicester and his BA in History and English Literature from St. Mary’s College of Maryland. Chris wrote his M.A. thesis on the Temple and icehouse at Montpelier, discussing the complex symbolism of the structure, and exploring the experiences and knowledge of enslaved laborers conducting icehouse labor. Chris specializes in landscape archaeology, memory and heritage studies, public and community based archaeology, the archaeology of identities, geographic information systems (GIS), and digital data collection.


Title: Strength, Status, & Sport: Equestrian Lives and Labor at Montpelier
Date: Saturday, October 10th
Time: 4pm-6pm
Description: Join Archaeology Lab Director Liz McCague as she explores the historical use of horses and horse related labor related to agriculture, status, transportation, and sport from the Madison and duPont eras of Montpelier. This talk combines oral history, archaeology, and the archival record to explore the history of all things equine at Montpelier from the 18th century to present day. 

Bio: Liz McCague (B.A., M.A.) is the Archaeology Lab Director at Montpelier and a Ph.D. Candidate in Anthropology at the University of Maryland, College Park. She earned her B.A. in anthropology with minors in museum studies and African diaspora studies from St. Mary’s College of Maryland in 2015 and her Masters in Applied Anthropology from the University of Maryland in 2020. Liz’s research focus is on horse related labor and expertise in the equestrian industry at Montpelier.


Title: “Fear and Faith: Witch Marks and Conjuring in 18th and 19th century Virginia” with Kelley Fanto Deetz, PhD, RPA
Date: November 14th
Time: 4pm-6pm
Description: How did people in early Virginia seek protection in a world filled with uncertainty? This lecture explores the spiritual practices of eighteenth- and nineteenth-century Virginians, both English colonists and enslaved West Africans, who believed deeply in the supernatural. Through archaeological discoveries and physical markings left on buildings and material culture, it reveals how faith, fear, and everyday life intersected in the past. Reception to follow.

Bio: Dr. Kelley Fanto Deetz is the Chief Advancement Officer at James Madison’s Montpelier. She holds a BA from The College of William & Mary and an MA and Ph.D. from the University of California at Berkeley. Deetz is the author of the critically acclaimed book Bound to the Fire: How Virginia’s Enslaved Cooks Helped Invent American Cuisine which inspired a poem by Alice Walker. Some of her work includes working with National Geographic, as a consulting producer and author, and as a historical consultant for several historic sites, including Marblehead Museum, Mount Vernon, and Cliveden of the National Trust. She was appointed to Governor Northam’s administration in 2021, where she served as the Director of Historical Interpretation and Education at Virginia’s Executive Mansion. You can find her most recent work in the cookbook California Soul, with celebrity and OWN tv star Chef Tanya Holland and author Alice Walker. Deetz is passionate about making academic content accessible to the public. Her work can be found in the Smithsonian Magazine, The Washington Post, Vanity Fair, several podcasts, The Conversation, USA Today, and in lectures on YouTube.

PURCHASE the bundle – $125 bundle for all 5 talks

 

Date
Jul 11, 2026
Time
4:00 pm - 6:00 pm

Cost

$30 (nonmembers) $25 (members, use Walking Tour discount code from your donation email receipt); $125 bundle for all 5 talks
Location
David M. Rubenstein Visitor Center
David M. Rubenstein Visitor Center
11350 Constitution Highway, Montpelier Station, VA 22957
Website https://www.montpelier.org/venues/david-m-rubenstein-visitor-center/

Category

Register for individual Salons

Why did James Madison have a temple in his front yard? He didn’t come here to pray– it wasn’t that kind of temple. Maybe it reminded him of the ancient Roman temple where the “flame of Liberty” was kept burning. But what does “liberty” mean? Does it mean that you can do anything you want? Whenever you want? Of course not! Can you imagine a whole country of people doing whatever they want? Imagine how quickly things would get out of control!

Things were getting out of control after the colonies broke away from the King of England during the American Revolution. The new states didn’t have a good system to govern themselves. They needed a rulebook. They needed a constitution.

Enter James Madison. He read lots of books right here at Montpelier that gave him ideas about the rules that other countries played by, if they didn’t have a king. Madison went to Philadelphia and worked with people from many different states to write a Constitution. His ideas were so helpful that now he is known as the “Father of the Constitution.”

What does the Constitution say about who makes the rules? Instead of a king, it’s “We The People.” The Constitution gives citizens the FREEDOM to govern themselves, to choose their own leaders, and to make their own laws and rules. The Constitution also protects the people’s rights like freedom of speech, freedom of religion, and freedom of the press.

At first the Constitution didn’t allow everyone to participate in government, but over the past 240 years, Americans have made changes — things called Amendments– that let more people have rights, and vote, and run for office. Now “We the People” means just about “All the People!”

The United States Constitution is the modern world’s longest lasting Constitution, and many countries have used it as a model when they wrote their own Constitutions . And just think: it all began right here, on this plantation, Montpelier. That’s how Montpelier made its mark on the world!

Madison was the 4th President, but can you guess six other Presidents who came to Montpelier?

Madison’s best friends were Presidents 3 and 5. Maybe you’ll visit their homes, Monticello and Highland. Who were they? … Thomas Jefferson and James Monroe!

President Number 7 visited Montpelier in 1832. Someone in your family might have his picture right now – he’s on the $20 bill. Who was he? … Andrew Jackson!

Three other Presidents visited Montpelier after Madison’s lifetime. They might be harder to guess, but let’s give it a try.

President Number 19 came in 1878, and gave a speech in praise of Madison and the Constitution. In fact, his last name rhymes with “praise.” Any guesses?… Rutherford B. Hayes!

President Number 26 came to Montpelier on Thanksgiving Day 1907, when the duPonts lived here. A toy bear is named for him. Who was he? … Teddy Roosevelt!

And finally, President Number 41 came here in 1991 for the 200th anniversary of the Bill of Rights. His son was a President too. Can you guess? … George H. W. Bush!

That’s a lot of Presidents who made their mark on Montpelier. And today you’re here! Now you’re part of Montpelier’s story too.

Sometimes the people who lived at Montpelier chose to make their mark, but other times they were forced to make their mark. From the time President Madison’s grandparents came to Montpelier, it was a plantation––a huge farm–where enslaved people of African descent grew crops like tobacco, wheat, and corn and did many other jobs to make money for the Madison family. People who were enslaved had many skills and worked hard, but they didn’t get the benefit.

It was not only enslaved adults that labored for the Madisons, but enslaved children were also forced to do a lot of different tasks such as gathering firewood, helping in the kitchens, hauling water, cleaning stables, and… making bricks. Look at this huge house in front of you— each and every one of these bricks was made one at a time, by hand. On plantations, brick-making was often a task given to enslaved children. They pressed wet clay into rectangular-shaped molds. Then the bricks were left in the sun to “bake,” and once enough bricks were made they “fired” them to harden them. Have you ever pressed your fingers into wet clay? What happens when you do that? Your fingerprints make a mark. That’s exactly what happened here when enslaved people were making bricks to build this house. As you walk around the house, see if you can find any fingerprints in the bricks. These fingerprints remind us that nearly 300 enslaved people, of all ages, made their mark on Montpelier.

Since enslaved adults and children did most of the work at Montpelier, they didn’t have a lot of time for fun. What did they do when they did have a little time to themselves? Archaeologists found artifacts – marbles, doll parts, and toy wagon wheels – that tell us that enslaved children sometimes played with toys. Other artifacts, like musical instruments called jaw harps, tell us that enslaved people made music. Many of the activities that enslaved people probably enjoyed, like storytelling or dancing, didn’t leave artifacts in the ground.

The Madisons had much more time to themselves. Written records describe one of their favorite ways to have fun: parties.

Dolley Madison wrote about a barbecue picnic that she and James hosted on the 4th of July 1816. Ninety guests sat at tables set up on the lawn by enslaved people. Enslaved waiters served them roasted meats and punch, and most likely, fresh vegetables from the garden.

We don’t have a written account of what enslaved people had to do to get ready for that party, but historians found one written account that gives us a clue. In 1824, the famous General Lafayette visited Montpelier. A young enslaved maid named Ailsey Payne was there. Years later, she gave a newspaper reporter her eyewitness account. She saw so many horse drawn carriages she could hardly count them. Young enslaved men rode and led the horses. Enslaved people stored all kinds of food and meat in the icehouse. Ailsey Payne helped clean every inch of the House and shined all of the glass, silver, and china.

Ailsey Payne left her mark on Montpelier by telling her story! Will you tell someone about your visit?

Have you ever been asked to “sweep the floor?” Maybe it’s your chore to sweep up the crumbs that fall to the floor after dinner (if you don’t have a dog to do it for you). But have you ever been asked to “sweep the yard?” Archaeologists at Montpelier believe that enslaved people who lived here did just that! They used brooms to sweep away all of the grass and weeds. The ground would have been like a smooth, hard, clay floor.

Sweeping the yard cut down pests and unwanted creatures like ticks, mice, and snakes. It was a natural way of getting rid of pests that ruined food or caused disease.

The building in front of you was once a kitchen. Enslaved cooks labored here from long before sunup to long after sundown to prepare meals for the Madison family and their guests. They could build their hot cooking fires outside in the swept yard so that the work was more tolerable.

Except for the two smokehouses, the buildings here were homes for enslaved families who mostly worked inside the Madisons’ House. Their homes could be crowded, dark, and unbearably hot in summer. Having a smooth, swept yard allowed them to move many of their indoor activities outdoors. Imagine how busy this place would have been!

The ancestors of enslaved people at Montpelier had also swept their yards in Africa.They passed their wisdom along to their descendants. This is just one example of how enslaved people and their ancestors left their mark on Montpelier.

Do you have pets?

The Madisons had a pet parrot named Polly, but most of the animals at Montpelier weren’t pets – they were working animals. Horses pulled plows that made the ground ready for planting wheat or corn. Horses also pulled wagons, loaded with barrels of Montpelier tobaccos or wheat flour, to market in Fredericksburg and Richmond, and brought supplies back. Aleck was an enslaved wagoner who drove and cared for the horses. On one trip to Fredericksburg, Aleck had to borrow 50 cents to go to the blacksmith for new horseshoes so the horses could make the trip back.

Besides horses, there were cows and sheep and pigs at Montpelier. Some animals were raised for food. Sheep were also raised for their woolly coats. Enslaved women spun the wool into yarn or thread, and weavers like Reuben, Amy, and Harriet wove it into cloth.

James Madison wanted to improve the American breeds of cows and sheep. He bought some Merino sheep, because their wool was so good. A friend gave him some Devon calves as a gift, because they were a better breed of cows.

Animals made their mark at Montpelier – and so did the people who worked with them and took care of them!

How do we know what we know about the past? We can’t ask the people who used to live here— they’re long gone. We have to piece together clues from “primary sources”— letters, journals, diaries, paintings, and newspapers. History is kind of like a giant jigsaw puzzle— as we put the pieces together, a picture of the past emerges!

The very first people to live at Montpelier were Native Americans, or Indigenous people. They didn’t leave written records behind, but they did leave artifacts– objects that were made or shaped or used with their own hands. People who study artifacts are called archaeologists. Montpelier’s archaeologists have discovered artifacts that are about 2000 years old. That tells us that Indigenous people were here, thousands of years before the Madisons, or enslaved people, ever set foot on this land.

The Manahoac tribe were the native people living on this land just before the Madisons arrived here. Artifacts show us that the Manahoac made their mark by making their homes here for periods of time. The artifacts found near President Madison’s house, and near his grandparent’s house at Mount Pleasant–objects such as ceramics, stone tools, and projectile points— show us that the Manahoac thought these were good places to live too.

Did you know that there are descendants of Manahoac people living and making their mark in Virginia today? They are now part of the Monocan tribe, one of the 7 Federally recognized tribes in Virginia.

Some of the people that left their mark on Montpelier are buried here in the Madison family Cemetery. Can you guess which of these gravestones marks the final resting place of James Madison? It’s the tallest monument, and it’s called an obelisk. Today it’s easy to spot Madison’s grave, but if you visited Montpelier in the first 20 years after his death, you wouldn’t know where he was buried unless you were a member of his family. James Madison passed away on June 28, 1836, and two days later, he was buried here, in an unmarked grave.

Why would a president of the United States be buried in an unmarked grave? Today we usually place a marker at the head of a grave, but in the 1700s and 1800s people didn’t always do that, especially in a family cemetery where everyone knew where their family members were buried. If you count the gravestones you’ll find that there are about 30, but we know there are about 100 Madison family members buried here.

It wasn’t until 20 years later that people, outside of the Madison family, decided to place the large gravestone to honor the “Father of the Constitution.” Now, ready for a creepy story? Before placing the gravestone, a deep foundation had to be dug to a depth below James Madison’s coffin. “The boards placed above the coffin had decayed…and the coffin lid was slightly out of place…” so the men digging the foundation opened the coffin lid and “looked in upon the remains…” of James Madison!

Some people made their mark at Montpelier by leaving it.

Anthony was just 17 years old when he decided to make his escape from Montpelier. He had been enslaved here all his life, working in the Madisons’ house, and he was ready to take a big risk for freedom. James Madison’s father placed an ad in the newspaper to say that Anthony had escaped. The ad said that Anthony had light hair and gray eyes, and it described his coats, pants, striped overalls, hat, and buckled shoes. The ad offered a reward for capturing Anthony.

Anthony didn’t want to be caught, so he told people his name was Robert Jones. But one year after he escaped, Anthony was found, about 70 miles from Montpelier. He told the men who captured him that he had traveled to port cities in Virginia, to Philadelphia, and even the West Indies.

But the very next day, Anthony escaped again. He managed to get papers that said he was a free man named Billy Willis. There was a rumor that he was heading to Philadelphia. The Madisons never heard from him again. What happened next is a mystery. But Anthony left his mark by taking a big risk for freedom.

The duPont Family bought Montpelier in 1901 and made many changes to the House and the property. Did you see the racetrack on your way in today? You might even have seen some horses!

Marion duPont Scott loved horses and horse racing. She helped make Montpelier one of the most important horse training centers in America. When three of her favorite horses passed away, she had them buried here and put up these markers to remember them.

Perhaps her favorite horse was Battleship. He was so small that people called him the “American Pony,” but Marion DuPont Scott knew that he had big talent. She sent him across the ocean to race in the British “Grand National,” an important steeplechase race that is still run today. The race is over 4 miles long, and the horses have to jump 30 fences! Many people thought that a small horse like Battleship couldn’t possibly win, but in 1938 he surprised them all! To this day, he is still the smallest horse ever to win the British Grand National. You might say that Battleship left his hoofprints on the history of horse racing!

Marion duPont Scott left another mark on Montpelier. She wanted to share Montpelier and its story with everyone. Thanks to her, you can visit Montpelier today!

Lots of people made their mark on Montpelier. But there are two people you might already know: James and Dolley Madison!

How did James Madison make his mark? He was a Virginia lawmaker, a US Congressman, the Secretary of State, and our 4th President! (Not all at the same time.)

But most importantly, Madison was “Father of the Constitution” and “Architect of the Bill of Rights.” He didn’t write those documents all by himself, but he shared lots of good ideas that still help us govern our country. Madison got his ideas from reading books right here at Montpelier, and he made notes to take to the Constitutional Convention.

Madison could spend so much time in public service because his family had money from owning this plantation. The Madisons enslaved people who grew crops and tended animals. The enslaved people didn’t have much choice about being here, but their hard work made Madison’s career possible. The enslaved people made their mark as the “invisible Founders” of our country.

Dolley Madison made her mark too. James was shy and quiet, but Dolley liked to bring people together for dinners and parties, especially in Washington, DC. That made it easier for James to connect with other people in government.

As you explore Montpelier, see what else you’ll find out about people making their mark!

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