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The Great Portrait Rescue: A Historical Whodunit

It may be Dolley Madison’s greatest claim to fame: rescuing the George Washington portrait before British troops burned the White House on August 24, 1814. Many documentary sources chronicle the event. Dolley described the portrait removal in a letter to her sister, written just before she left the building. Dolley’s friend Anna Thornton mentioned the event in her diary. It was the hotly contested topic of newspaper articles in the 1840s. Paul Jennings, James Madison’s enslaved manservant, included it in his memoir. The family of White House chief steward Jean Sioussat handed down the story, and it has been told and retold by historical writers in the late 19th and early 20th centuries.

Taken all together, the sources combine to tell us this:

The first person to propose saving the portrait was George Washington Parke Custis, Dolley Madison, and/or Charles Carroll. The portrait was removed from the frame by Jean Sioussat and the gardener together, or by the gardener alone, with or without assistance from Paul Jennings or Carroll. Alternatively, the canvas was cut from its stretcher by Dolley Madison with a carving knife, or by Sioussat or Carroll with their penknives. The painting, which was either rolled up, laid flat, or still mounted on its stretcher, was then carried away by Jacob Barker and Robert De Peyster, or by Barker and one African American man, or by Barker and De Peyster and two African American men, or by Dolley Madison herself, under her skirt.

If that doesn’t make much sense — well, welcome to the world of historical research!

Clearly there are multiple threads to be untangled here. Who was actually there at the scene, and what did each person do? Who should get credit for saving the painting, with so many people potentially involved? And what did they actually do to the painting canvas and the frame?

Untangling the Easiest Thread

Let’s start with the canvas and the frame. There were two frames, in fact. The canvas was attached to an inner frame (stretcher) that held it taut, and the stretched canvas was displayed in a decorative outer frame screwed to the wall. Art conservators who examined the painting in 1978 found no physical evidence to show that the canvas was ever cut off the stretcher or rolled up. Betty C. Monkman, Reminders of 1814, White House History (1998), accessed August 13, 2019, MRD-S 39183, Montpelier Research Database. Instead, it was the outer frame that was broken. The painting was carried away, still stretched on its inner frame.

That explains how Anna Thornton could write in her diary that when she joined the crowds of people evacuating the city, she saw “Gen’l Washington’s picture and a cart load of goods from the president’s House” (as the White House was then called). W. B. Bryan, Diary of Mrs. William Thornton, Capture of Washington by the British, Records of the Columbia Historical Society, Washington, D.C. (1916): 172-182, accessed August 13, 2019, MRD-S 24985, Montpelier Research Database. Thornton couldn’t have identified a rolled-up canvas, but a nearly 8-foot-tall painting mounted on a stretcher would be harder to miss. Any accounts that describe Dolley (or others) taking a knife to the canvas are probably based on a misunderstanding of how the painting was framed and what had to be done to get it off the wall.

Whodunit? Back to the Beginning

It helps to go back to first-hand accounts written close to the time of the event. Here is what Dolley wrote to her sister, just before evacuating the White House:

Our kind friend, Mr. Carroll, has come to hasten my departure, and is in a very bad humor with me because I insist on waiting until the large picture of Gen. Washington is secured, and it requires to be unscrewed from the wall. This process was found too tedious for these perilous moments; I have ordered the frame to be broken, and the canvass taken out; it is done, — and the precious portrait placed in the hands of two gentlemen of New York, for safe keeping. And now, dear sister, I must leave this house… Dolley Payne Todd Madison to Lucy Payne Washington Todd, August 23-24, 1814, Papers of Dolley Madison, Library of Congress, Washington, DC, accessed August 13, 2019, MRD-S 23666, Montpelier Research Database.

The one problem with this source is that the original letter doesn’t survive. Dolley simply shared excerpts with Margaret Bayard Smith, who wrote a biographical sketch of Dolley in the 1830s. Compared to Dolley’s usual chatty, scattershot letters to her sisters, this letter has a consistent, dramatic tone and explains some things that her sister would already understand. It appears that Dolley (or Margaret) may have polished the letter for publication. David Mattern, Dolley Madison Has the Last Word: The Famous Letter, White House History (1998): 38-43, accessed August 14, 2019, MRD-S 42050, Montpelier Research Database.

While Dolley may have improved the narrative style in her August 1814 letter, the facts are in line with another letter Dolley wrote in December 1814 to her friend Mary Hazlehurst Latrobe, who with her husband had previously helped Dolley decorate the White House:

“Two hours before the enemy entered the city, I left the house where Mr. Latrobe’s elegant taste had been so justly admired, and where you and I had so often wandered together, and on that very day I sent out the silver (nearly all) – the velvet curtains and Gen. Washington’s picture, the cabinet papers, a few books, and the small clock… it would fatigue you to read the list of my losses…” Dolley Payne Todd Madison to Mary Elizabeth Hazelhurst Latrobe, December 3, 1814, Unlocated, accessed August 14, 2019, MRD-S 28298, Montpelier Research Database.

Dolley never claimed to have cut the canvas or transported the painting out of the building. In her words, she “sent out” the painting and “insist[ed] on waiting” until it was “secured.” She saw herself as saving the painting by giving orders to others. But stories soon circulated, crediting Dolley with personally cutting the portrait from the frame with a carving knife.

Who(else)dunit? Competing Claims

By the late 1840s multiple people claimed a role for themselves or for their family members in the rescue of the Washington portrait. Some credited General John Mason of the Washington militia. The son of Charles Carroll asserted in a newspaper editorial that his father had done more than simply wait around for Dolley while others secured the portrait. Rather, “as I have often heard it related by my father,” when James Madison sent word to Dolley to evacuate, Charles Carroll “on the instant, ordering Mrs. Madison’s carriage, and rising from the table, taking down the picture, he, with his penknife, cut out or detached (in some way separating) from the frame in which it hung, the original portrait of Washington and himself saved that portrait.” Dr. Daniel J. Carroll, An Important Incident in the Last War with Great Britain, New York Herald, January 31, 1848, in The Dolley Madison Digital Edition, ed. Holly C. Shulman. Charlottesville: University of Virginia Press, Rotunda, 2004, http://rotunda.upress.virginia.edu/dmde/DPM7001, accessed August 14, 2019, MRD-S 47568, Montpelier Research Database.

Jacob Barker and Robert De Peyster, whom Dolley had only referred to as the “two gentlemen of New York” who carried the painting to safekeeping, were highly incensed that their involvement was being written out of the story. They submitted their own editorials, couching them as a defense of Dolley’s primary role in saving the portrait, but being sure to note that they were the ones who ultimately fulfilled her wishes, by carrying the portrait to safety. They also wrote to Dolley Madison, cannily suggesting that she needed to rebut Carroll’s version in order to defend herself, but also ensuring that she would name them as her assistants.

Dolley obliged, writing to De Peyster that she appreciated his coming to “my defence in the later narrative of the picture rescue.” In language similar to the letter she shared with Margaret Bayard Smith, Dolley asserted: “I directed my servants in what manner to remove it from the wall – remaining with them until it was done. I saw Mr Barker & yourself (the two gentlemen alluded to) passing & accepted your offer to aid me in any way by inviting you to help me preserve this portrait – which you kindly carried between you to the humble but safe roof which sheltered it awhile.” Dolley concluded:

I acted thus because of my respect for Gen. Washington – not that I felt a desire to gain laurels – but should there be a merit in remaining an hour in danger of life or liberty to save the likeness of anything, the merit in this case belongs to me. Dolley Payne Todd Madison to Mr. Robert G. L. De Peyster, February 11, 1848, The Peter Force Scrapbook, Special Collections, University of Virginia Library, Charlottesville, Virginia, accessed August 14, 2019. MRD-S 31865, Montpelier Research Database.

In 1849 historian Charles Jared Ingersoll contributed his own scenario to the debate, after interviewing White House chief steward Jean Sioussat (“French John”). Ingersoll’s version began with Martha Washington’s grandson, George Washington Parke Custis, appearing at the President’s House to ask that the portrait be protected, “and Mrs. Madison deemed it her duty not to leave such a trophy for the captors.” Scenes of the Last War–Mrs. Madison’s Flight from Washington., Evening Herald (Cleveland), May 22, 1849, accessed August 14, 2019, MRD-S 41369, Montpelier Research Database.

Perhaps in deference to those who believed Dolley had cut the canvas, Ingersoll described her standing by “with the carving knife in her hand,” while Sioussat and Irish gardener Thomas M’Gaw [Magraw] used a hatchet to try to remove the painting from gilt frame on the wall. Charles Carroll came through and scolded Dolley “for risking capture for such an object” when it was high time to evacuate. As Sioussat recalled, Dolley left before the portrait was off the wall. Meanwhile, while Sioussat was out of the room looking for an axe, Magraw managed to free the portrait, handing it over to Jacob Barker and an African American man who was probably enslaved to Barker. Scenes of the Last War–Mrs. Madison’s Flight from Washington., Evening Herald (Cleveland), May 22, 1849, accessed August 14, 2019, MRD-S 41369, Montpelier Research Database.

 

A Paul Jennings Perspective

Paul Jennings offered his own first-hand account of the scene in his 1865 memoir, A Colored Man’s Reminiscences of James Madison:

It has often been stated in print, that when Mrs. Madison escaped from the White House, she cut out from the frame the large portrait of Washington (now in one of the parlors there), and carried it off. This is totally false. She had no time for doing it. It would have required a ladder to get it down. All she carried off was the silver in her reticule, as the British were thought to be but a few squares off, and were expected every moment. John Susė (a Frenchman, then door-keeper, and still living) and Magraw, the President’s gardener, took it down and sent it off on a wagon, with some large silver urns and such other valuables as could be hastily got hold of. Paul Jennings, ed. John Brooks Russell, A Colored Man’s Reminiscences of James Madison (New York: George C. Beadle, 1865), accessed August 13, 2019, MRD-S 23434, Montpelier Research Database.

Jennings doesn’t say whether or not he heard Dolley give an order to remove the painting. In his view, the credit belonged to the men who got the painting off the wall: Jean Sioussat and Thomas Magraw. Although Jennings claimed no credit for himself, Sioussat family tradition credits Jennings with holding the ladder as Sioussat worked to free the painting from its frame. John H. McCormick, MD, The First Master of Ceremonies of the White House, Records of the Columbia Historical Society (1904): 170-194, accessed August 14, MRD-S 26359, Montpelier Research Database.

Paul Jennings probably never imagined that his descendants would return the White House nearly 200 years later to honor him, but on August 24, 2009, family members gathered around the portrait that Jennings helped to rescue. Photo: Courtesy of The Montpelier Foundation.

Whodunit (and Why Care About It)?

Historical research might be simpler (but less adventuresome) if a Congressional panel had convened after the fact, to thoroughly debrief each of the people who had entered and exited the President’s House in the hours prior to the arrival of British troops.

Despite conflicting testimony, we can still make some collective sense out of the accounts of Dolley Madison, Jean Sioussat (as presented by Charles Ingersoll), Paul Jennings, Jacob Barker, and Robert De Peyster. These accounts can be reasonably aligned into a composite narrative in which Dolley orders the outer frame of the Washington portrait to be broken, Sioussat and Magraw carry out her orders, and Barker and De Peyster carry the portrait away. Perhaps George Washington Parke Custis was the first to express concern for the fate of the painting. Perhaps Charles Carroll joined in the frame-breaking effort before or after he chastised Dolley for delaying her departure. Perhaps Sioussat missed the pivotal moment when the frame gave way, as he searched for a sturdier axe. Dolley likely left the scene at a point when she felt satisfied that her instructions to save or destroy the portrait would be carried out, whether or not she was physically present when the frame was broken or the portrait carried away.

This artist’s rendering acknowledges the roles of many participants in the portrait rescue. Jean Sioussat packs Cabinet papers, Paul Jennings holds a ladder, Thomas Magraw and Jacob Barker pass by the Washington portrait, Dolley Madison gives directions, Robert De Peyster collects baggage, and enslaved maid Sukey prepares to leave. William Woodward, artist. 2009. Courtesy of The Montpelier Foundation.

 

We’re still left with the question: Why care? Why fight so hard for the credit of saving a painting that was only a copy of Gilbert Stuart’s original, and may or may not have come from his hand?

It must have required a lot of effort to take down and pack up the velvet draperies, but no one vied for the credit for that mundane act of salvage. The Washington portrait clearly meant more. Its rescue became, in retrospect, a grand gesture of patriotism: Washington the city was violated, yet Washington as the symbolic Father of His Country was saved.

No wonder everyone cared who got the credit. Dolley could have ordered the White House staff to save more of her own personal belongings; she wanted credit for choosing to save the painting instead. Charles Carroll’s son took pride in the story told within his family; he wanted to uphold his father’s honor. Paul Jennings countered the common lore; he wanted recognition for the White House staff members who did the heavy lifting. Each person who wielded a hatchet, held a ladder, made a choice, or drove off in a cart had taken part in a noteworthy moment in history.

Let’s give each of them their moment. They all dun it!

Why did James Madison have a temple in his front yard? He didn’t come here to pray– it wasn’t that kind of temple. Maybe it reminded him of the ancient Roman temple where the “flame of Liberty” was kept burning. But what does “liberty” mean? Does it mean that you can do anything you want? Whenever you want? Of course not! Can you imagine a whole country of people doing whatever they want? Imagine how quickly things would get out of control!

Things were getting out of control after the colonies broke away from the King of England during the American Revolution. The new states didn’t have a good system to govern themselves. They needed a rulebook. They needed a constitution.

Enter James Madison. He read lots of books right here at Montpelier that gave him ideas about the rules that other countries played by, if they didn’t have a king. Madison went to Philadelphia and worked with people from many different states to write a Constitution. His ideas were so helpful that now he is known as the “Father of the Constitution.”

What does the Constitution say about who makes the rules? Instead of a king, it’s “We The People.” The Constitution gives citizens the FREEDOM to govern themselves, to choose their own leaders, and to make their own laws and rules. The Constitution also protects the people’s rights like freedom of speech, freedom of religion, and freedom of the press.

At first the Constitution didn’t allow everyone to participate in government, but over the past 240 years, Americans have made changes — things called Amendments– that let more people have rights, and vote, and run for office. Now “We the People” means just about “All the People!”

The United States Constitution is the modern world’s longest lasting Constitution, and many countries have used it as a model when they wrote their own Constitutions . And just think: it all began right here, on this plantation, Montpelier. That’s how Montpelier made its mark on the world!

Madison was the 4th President, but can you guess six other Presidents who came to Montpelier?

Madison’s best friends were Presidents 3 and 5. Maybe you’ll visit their homes, Monticello and Highland. Who were they? … Thomas Jefferson and James Monroe!

President Number 7 visited Montpelier in 1832. Someone in your family might have his picture right now – he’s on the $20 bill. Who was he? … Andrew Jackson!

Three other Presidents visited Montpelier after Madison’s lifetime. They might be harder to guess, but let’s give it a try.

President Number 19 came in 1878, and gave a speech in praise of Madison and the Constitution. In fact, his last name rhymes with “praise.” Any guesses?… Rutherford B. Hayes!

President Number 26 came to Montpelier on Thanksgiving Day 1907, when the duPonts lived here. A toy bear is named for him. Who was he? … Teddy Roosevelt!

And finally, President Number 41 came here in 1991 for the 200th anniversary of the Bill of Rights. His son was a President too. Can you guess? … George H. W. Bush!

That’s a lot of Presidents who made their mark on Montpelier. And today you’re here! Now you’re part of Montpelier’s story too.

Sometimes the people who lived at Montpelier chose to make their mark, but other times they were forced to make their mark. From the time President Madison’s grandparents came to Montpelier, it was a plantation––a huge farm–where enslaved people of African descent grew crops like tobacco, wheat, and corn and did many other jobs to make money for the Madison family. People who were enslaved had many skills and worked hard, but they didn’t get the benefit.

It was not only enslaved adults that labored for the Madisons, but enslaved children were also forced to do a lot of different tasks such as gathering firewood, helping in the kitchens, hauling water, cleaning stables, and… making bricks. Look at this huge house in front of you— each and every one of these bricks was made one at a time, by hand. On plantations, brick-making was often a task given to enslaved children. They pressed wet clay into rectangular-shaped molds. Then the bricks were left in the sun to “bake,” and once enough bricks were made they “fired” them to harden them. Have you ever pressed your fingers into wet clay? What happens when you do that? Your fingerprints make a mark. That’s exactly what happened here when enslaved people were making bricks to build this house. As you walk around the house, see if you can find any fingerprints in the bricks. These fingerprints remind us that nearly 300 enslaved people, of all ages, made their mark on Montpelier.

Since enslaved adults and children did most of the work at Montpelier, they didn’t have a lot of time for fun. What did they do when they did have a little time to themselves? Archaeologists found artifacts – marbles, doll parts, and toy wagon wheels – that tell us that enslaved children sometimes played with toys. Other artifacts, like musical instruments called jaw harps, tell us that enslaved people made music. Many of the activities that enslaved people probably enjoyed, like storytelling or dancing, didn’t leave artifacts in the ground.

The Madisons had much more time to themselves. Written records describe one of their favorite ways to have fun: parties.

Dolley Madison wrote about a barbecue picnic that she and James hosted on the 4th of July 1816. Ninety guests sat at tables set up on the lawn by enslaved people. Enslaved waiters served them roasted meats and punch, and most likely, fresh vegetables from the garden.

We don’t have a written account of what enslaved people had to do to get ready for that party, but historians found one written account that gives us a clue. In 1824, the famous General Lafayette visited Montpelier. A young enslaved maid named Ailsey Payne was there. Years later, she gave a newspaper reporter her eyewitness account. She saw so many horse drawn carriages she could hardly count them. Young enslaved men rode and led the horses. Enslaved people stored all kinds of food and meat in the icehouse. Ailsey Payne helped clean every inch of the House and shined all of the glass, silver, and china.

Ailsey Payne left her mark on Montpelier by telling her story! Will you tell someone about your visit?

Have you ever been asked to “sweep the floor?” Maybe it’s your chore to sweep up the crumbs that fall to the floor after dinner (if you don’t have a dog to do it for you). But have you ever been asked to “sweep the yard?” Archaeologists at Montpelier believe that enslaved people who lived here did just that! They used brooms to sweep away all of the grass and weeds. The ground would have been like a smooth, hard, clay floor.

Sweeping the yard cut down pests and unwanted creatures like ticks, mice, and snakes. It was a natural way of getting rid of pests that ruined food or caused disease.

The building in front of you was once a kitchen. Enslaved cooks labored here from long before sunup to long after sundown to prepare meals for the Madison family and their guests. They could build their hot cooking fires outside in the swept yard so that the work was more tolerable.

Except for the two smokehouses, the buildings here were homes for enslaved families who mostly worked inside the Madisons’ House. Their homes could be crowded, dark, and unbearably hot in summer. Having a smooth, swept yard allowed them to move many of their indoor activities outdoors. Imagine how busy this place would have been!

The ancestors of enslaved people at Montpelier had also swept their yards in Africa.They passed their wisdom along to their descendants. This is just one example of how enslaved people and their ancestors left their mark on Montpelier.

Do you have pets?

The Madisons had a pet parrot named Polly, but most of the animals at Montpelier weren’t pets – they were working animals. Horses pulled plows that made the ground ready for planting wheat or corn. Horses also pulled wagons, loaded with barrels of Montpelier tobaccos or wheat flour, to market in Fredericksburg and Richmond, and brought supplies back. Aleck was an enslaved wagoner who drove and cared for the horses. On one trip to Fredericksburg, Aleck had to borrow 50 cents to go to the blacksmith for new horseshoes so the horses could make the trip back.

Besides horses, there were cows and sheep and pigs at Montpelier. Some animals were raised for food. Sheep were also raised for their woolly coats. Enslaved women spun the wool into yarn or thread, and weavers like Reuben, Amy, and Harriet wove it into cloth.

James Madison wanted to improve the American breeds of cows and sheep. He bought some Merino sheep, because their wool was so good. A friend gave him some Devon calves as a gift, because they were a better breed of cows.

Animals made their mark at Montpelier – and so did the people who worked with them and took care of them!

How do we know what we know about the past? We can’t ask the people who used to live here— they’re long gone. We have to piece together clues from “primary sources”— letters, journals, diaries, paintings, and newspapers. History is kind of like a giant jigsaw puzzle— as we put the pieces together, a picture of the past emerges!

The very first people to live at Montpelier were Native Americans, or Indigenous people. They didn’t leave written records behind, but they did leave artifacts– objects that were made or shaped or used with their own hands. People who study artifacts are called archaeologists. Montpelier’s archaeologists have discovered artifacts that are about 2000 years old. That tells us that Indigenous people were here, thousands of years before the Madisons, or enslaved people, ever set foot on this land.

The Manahoac tribe were the native people living on this land just before the Madisons arrived here. Artifacts show us that the Manahoac made their mark by making their homes here for periods of time. The artifacts found near President Madison’s house, and near his grandparent’s house at Mount Pleasant–objects such as ceramics, stone tools, and projectile points— show us that the Manahoac thought these were good places to live too.

Did you know that there are descendants of Manahoac people living and making their mark in Virginia today? They are now part of the Monocan tribe, one of the 7 Federally recognized tribes in Virginia.

Some of the people that left their mark on Montpelier are buried here in the Madison family Cemetery. Can you guess which of these gravestones marks the final resting place of James Madison? It’s the tallest monument, and it’s called an obelisk. Today it’s easy to spot Madison’s grave, but if you visited Montpelier in the first 20 years after his death, you wouldn’t know where he was buried unless you were a member of his family. James Madison passed away on June 28, 1836, and two days later, he was buried here, in an unmarked grave.

Why would a president of the United States be buried in an unmarked grave? Today we usually place a marker at the head of a grave, but in the 1700s and 1800s people didn’t always do that, especially in a family cemetery where everyone knew where their family members were buried. If you count the gravestones you’ll find that there are about 30, but we know there are about 100 Madison family members buried here.

It wasn’t until 20 years later that people, outside of the Madison family, decided to place the large gravestone to honor the “Father of the Constitution.” Now, ready for a creepy story? Before placing the gravestone, a deep foundation had to be dug to a depth below James Madison’s coffin. “The boards placed above the coffin had decayed…and the coffin lid was slightly out of place…” so the men digging the foundation opened the coffin lid and “looked in upon the remains…” of James Madison!

Some people made their mark at Montpelier by leaving it.

Anthony was just 17 years old when he decided to make his escape from Montpelier. He had been enslaved here all his life, working in the Madisons’ house, and he was ready to take a big risk for freedom. James Madison’s father placed an ad in the newspaper to say that Anthony had escaped. The ad said that Anthony had light hair and gray eyes, and it described his coats, pants, striped overalls, hat, and buckled shoes. The ad offered a reward for capturing Anthony.

Anthony didn’t want to be caught, so he told people his name was Robert Jones. But one year after he escaped, Anthony was found, about 70 miles from Montpelier. He told the men who captured him that he had traveled to port cities in Virginia, to Philadelphia, and even the West Indies.

But the very next day, Anthony escaped again. He managed to get papers that said he was a free man named Billy Willis. There was a rumor that he was heading to Philadelphia. The Madisons never heard from him again. What happened next is a mystery. But Anthony left his mark by taking a big risk for freedom.

The duPont Family bought Montpelier in 1901 and made many changes to the House and the property. Did you see the racetrack on your way in today? You might even have seen some horses!

Marion duPont Scott loved horses and horse racing. She helped make Montpelier one of the most important horse training centers in America. When three of her favorite horses passed away, she had them buried here and put up these markers to remember them.

Perhaps her favorite horse was Battleship. He was so small that people called him the “American Pony,” but Marion DuPont Scott knew that he had big talent. She sent him across the ocean to race in the British “Grand National,” an important steeplechase race that is still run today. The race is over 4 miles long, and the horses have to jump 30 fences! Many people thought that a small horse like Battleship couldn’t possibly win, but in 1938 he surprised them all! To this day, he is still the smallest horse ever to win the British Grand National. You might say that Battleship left his hoofprints on the history of horse racing!

Marion duPont Scott left another mark on Montpelier. She wanted to share Montpelier and its story with everyone. Thanks to her, you can visit Montpelier today!

Lots of people made their mark on Montpelier. But there are two people you might already know: James and Dolley Madison!

How did James Madison make his mark? He was a Virginia lawmaker, a US Congressman, the Secretary of State, and our 4th President! (Not all at the same time.)

But most importantly, Madison was “Father of the Constitution” and “Architect of the Bill of Rights.” He didn’t write those documents all by himself, but he shared lots of good ideas that still help us govern our country. Madison got his ideas from reading books right here at Montpelier, and he made notes to take to the Constitutional Convention.

Madison could spend so much time in public service because his family had money from owning this plantation. The Madisons enslaved people who grew crops and tended animals. The enslaved people didn’t have much choice about being here, but their hard work made Madison’s career possible. The enslaved people made their mark as the “invisible Founders” of our country.

Dolley Madison made her mark too. James was shy and quiet, but Dolley liked to bring people together for dinners and parties, especially in Washington, DC. That made it easier for James to connect with other people in government.

As you explore Montpelier, see what else you’ll find out about people making their mark!

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