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James Madison usually appeared reserved, even dour, in public. To Scottish traveler Alexander Dick, who met Madison at the White House, the President was “a very Small thin Pale Visag’d Man of rather a sour reserved & forbidding Countenance. He Seems to be incapable of Smiling, but talks a great deal & without any Stiffness.”1

Friends and colleagues, who encountered Madison in more relaxed settings, saw a side of the man that was entirely different from his public persona. They described him as a delightful conversationalist, full of witty epigrams and entertaining anecdotes. Writer James K. Paulding described Madison as

a capital story teller … a man of wit, relished wit in others, & his small bright blue eyes would twinkle most wickedly, when lighted up by some whimsical conception or [exposition].2

Edward Coles, Madison’s former secretary, recalled his “great … fund of amusing anecdotes, wh. were made the more interesting from their being well timed & well told.”3 Writer Margaret Bayard Smith noted during a visit, “Some of Mr. M.’s anecdotes were very droll, and we often laughed very heartily. I wish my letter was large enough to contain a few of them, which I am sure would make you laugh too.”4 George Tucker noted that Madison’s “abundant stock of racy anecdotes were the delight of every social board” during the 1829 Virginia Constitutional Convention.5

Banter, Wit, and Wordplay

Madison’s sly sense of humor came out in mischievous exchanges with friends and family. On learning that friend Margaret Bayard Smith was having a new well dug, Madison told her: ‘Truth is at the bottom of a well, is the old saying, and I expect when you get to the bottom of yours, you will discover most important truths. But I hope you will at least find water,’ continued he, smiling.”6

Madison regularly engaged in flirtatious banter with his sister-in-law Lucy Payne Washington Todd. Lucy recalled that whenever James kissed Dolley in front of Lucy, he had said “he was always so fearful of making my mouth water.” The newly-remarried Lucy told Dolley to “tell him I get kisses now that wou’d make his mouth run over.”7 On another occasion when Dolley opened a bottle of champagne and the cork flew off, James teased Lucy, “if you drink much of it, it will make you hop like the cork.”8

Madison made the occasional droll remark in personal letters, as when he thanked niece Mary Cutts for a gift of guava jelly:

Tell Mary that I am very thankful for her present of Guava Jelly as a soothing for my cold, and that I wish her to be as distinguished among the girls as the Guava is among the Jellies.9

Madison cleverly used a military metaphor to encourage his friend Nicholas Trist to visit in 1827: “As your Garrison will be in no danger of assault, we still hope you may grant yourself a furlough, and pass a few days with us.”10

Madison also found humor in repeating stories told by the enslaved community. Niece Mary Cutts recalled that enslaved workers attributed any open gate or other mischief to Madison’s horse Liberty, and that Madison “in his humorous way, often repeated these amusing and generally false tales of his disused horse.”11 James K. Paulding described Madison’s decision to supply beer, rather than the usual whiskey, to the enslaved laborers at harvest time. Paulding heard Madison ask one of the men how he liked the beer; the man replied that it was very fine, but a glass of whiskey would make it more “wholesome.” Madison “was excessively diverted at this supplement of the old fellow, and often made merry with it afterwards”—perhaps a humbling reminder that Madison could not change the harvesters’ established expectations.12

 

You Just Had to Be Then

Sometimes to appreciate an inside joke, “you just had to be there.” In Madison’s case, “you just had to be then,” meaning you need the everyday knowledge of a 19th-century gentleman to appreciate certain cultural references. Take, for example, a story about the British barrister Thomas Erskine, which Madison told to his guest, the Baron de Montlezun, during dinner at Montpelier in September 1816. To understand the humor, it helps to know that a sailing ship might need to put into port before doubling back around the southernmost cape of Africa. Even more important is knowing that cape wine was expensive and port wine was fairly cheap. Now you know enough to join in the dinner table merriment:

While we were at the table, Mr. Madison recounted to me a witticism of the famous Erskine. Dining with one of his [Erskine’s] friends who had some excellent Cape wine which he was very stingy in dispensing, they served a small bottle, which was promptly emptied. Mr. Erskine strongly suspected that the ration would not be doubled and said jokingly to his host, M: ‘Well, sir, if we cannot double the cape, we must get into port.’13

After dining with Madison on April 19, 1830, Jared Sparks wrote down a string of bon mots repeated by Madison. One particular anecdote requires an understanding of parliamentary procedure – that the presider would only “give the floor” to one Congressman to speak at a time:

Mr. Bland one day in Congress, as he was moving towards the door, struck his foot against a loose plank and fell. Just at that moment a member was rising to speak. ‘To order, Mr. President,’ cried Peters, ‘a gentleman is already on the floor.’14

 

Stories from Life

Several writers described Madison’s humorous recounting of stories from his own life. Both Jared Sparks and Nicholas Trist recorded a story that climaxed with Madison appearing at the Governor’s Palace in a ridiculous-looking hat, the only replacement he could find for one that was stolen from him. Trist preserved a sense of Madison as storyteller by relating the incident in the form of a conversation with Madison:

‘Did I ever tell you of the loss of my hat?’

‘No.’

‘Well sir, I was staying at Bp. [Bishop] Madison’s in Williamsburg (he was not yet Bp. by the by), and my hat was stolen out of a window in which I had laid it. It was about a mile from the house to the palace, and I was kept from going to the latter two days, by the impossibility of getting a hat of any kind. At last, however, I obtained one from a little Frenchman who sold snuff – very coarse – an extremely small crown and broad brim, and it was a subject of great merriment to my friends.’15

The broad-brimmed hat probably looked more like something a laborer would wear in the sun than a council member would wear to the Governor’s Palace – the equivalent of showing up today in the Senate wearing a baseball cap.

Among the Founders, James Madison is not always credited for his sense of humor.

Lost in Translation

Madison’s autobiographical sketch includes one personal anecdote, apparently a favorite: the story of his embarrassing attempt to converse with a French visitor at Princeton, when the student Madison had only a reading knowledge of French. The French visitor arrived when college president Dr. Witherspoon was out, and Mrs. Witherspoon found that none of the faculty or students knew French,

… with the single exception of himself [Madison, writing of himself in the third person], who conscious of his incapacity for a conversation, in the language endeavoured to decline the task. As nothing better, however could be done, it was insisted that he should meet the stranger. The meeting took place with a salutation & questions on his part which tho’ they would have been intelligible to the eye, were perfectly otherwise to the ear, especially from the rapid utterance of the Speaker. The scene was as awkward as possible; but fortunately after abortive efforts sufficiently repeated, the Doct. arrived to the great relief of all the parties, and not a moment lost in the escape of the discomforted interpreter.16

Madison apparently told this story on multiple occasions. Jefferson‘s biographer Henry S. Randall also captured the tale, which Madison had “narrated with that inimitable mixture of boyish fun and drollery in his eye, and sedateness of manner, for which he was so remarkable.” In Randall’s recollection, Madison gave this description of his French pronunciation being unintelligible to the visitor:

I might [said Mr. Madison] as well have been talking Kickapoo at him! I had learnt French of my Scotch tutor, reading it with him as we did Greek and Latin; that is, as a dead language; and this, too, pronounced with his Scotch accent, which was quite broad; and a twang of which my own tongue had probably caught, as regarded the pronunciation of those dead languages.17

A young Virginian at college in New Jersey, attempting to speak French with a Scottish burr… we can only imagine.

Although the adult Madison found humor in this incident from his college days, there was another instance of “boyish fun” at Princeton that he chose not to mention in his autobiography – his satirical poetry. As a member of the American Whig Society (a literary and debating society), Madison lampooned the rival Cliosophic Society in bawdy doggerel such as The aerial Journey of the poet Laureat of the cliosophic Society. Madison depicted a rival poet from the Cliosophic Society going in a dream to the home of Apollo and the muses, hoping “to steal a spark of wit” in order to compete with the much more gifted Whigs. As told by the rival poet, after Apollo cudgels him, the muse Euterpe flays him with a dishcloth soaked in boiling grease, the muse Urania throws a chamber pot at him, and finally the muse Clio

Then took me to her private room

And straight an Eunuch out I come

My voice to render more melodious

A recompence for sufferings odious.

At the conclusion of the poem Clio warns the rival poet that he will be turned into an ass if he vies with the Whigs, a warning with the poet promptly forgets:

And now he stands an ass confess[ed]

Of every scribbling fool, the Jest.18

Although the poem reflects a Madison’s sense of humor at a sophomoric stage, it does show the combination of cleverness and naughtiness that the adult Madison appreciated on a more sophisticated level.

Madison’s solemn appearance disguised a dry, witty sense of fun. (If you’d like to have some witty fun with your own presidential bobbleheads, visit our Museum Shop.)

Equipped with Quips

Madison’s personal stories often featured a witty one-liner or quip. James K. Paulding recalled Madison’s “arch” description of the wife of a foreign minister coaxing a valuable secret from a cabinet member: “’Mrs. Liston was a still greater diplomatist than her husband.’ She once got a state secret out of Timothy Pickering that was worth a million.”19

Jared Sparks set down Madison’s story of sharing cramped lodgings when Congress met in the town of Princeton in 1783:

Mr. Madison and one of his colleagues occupied a very small room, and both were compelled to sleep in one bed, which filled the room so completely, that one was obliged to lie in bed while the other was dressing. So says Mr. Madison, this was bringing the members of Congress into close quarters.20

While visitors to Montpelier delighted in hearing Madison’s humorous stories, they might unwittingly have provided the material for Madison’s next bit of storytelling. He quipped to abolitionist author Harriet Martineau that among the strangers who dropped in at Montpelier, “some were taxes and others bounties.” He also told her of an English geologist who went into raptures over finding a particular stone during a ride over the property, holding the specimen up to his eyes and crying “Graywacke, sir! graywacke, graywacke!”, much to Madison’s bemusement.21

Madison particularly found humor in visits from his nieces and nephews. Mary Cutts described her uncle as “A dear lover of fun, and children, whose follies amused him beyond measure, and they, child like, reciprocated this affection with interest. Among the many anecdotes which enlivened his conversation, their originalities were often repeated with most zeal.”22Aunt Dolley gave nephew Richard D. Cutts a preview of the kind of teasing he could expect from Uncle James on an upcoming visit: “He is very glad to hear you intend to make him a visit & says … you need not take the trouble to bring your appetite for bacon & chicken, nor for Warffle Butter, Custard nor hony–particularly you’d better leave behind, your relish for grapes figs, & waterMellons. … your Unkle sat by me & dictated this letter & inclosed a Cent. I add these a few words of my own & inclose you six peices to prepare you for his jokes & your jurney.” 23

A nephew, probably the same Richard, learned that there was a reward to answering his uncle’s perennial riddle, as Mary Cutts recalled: “One of his nephews was on a regimen and not allowed to eat meat, his seat being near Mr. Madison, when he wished to give him the indulgence, his question was ‘well R. if you can prove this meat is vegetable, you shall have some’—  The ready answer was ‘Lambs quarter Sir!’24 Apparently the meat was lamb, and Richard cleverly made the connection with the edible green called lamb’s quarters.

In his later years, Madison’s health declined but his humor was unchanged. In 1828 Margaret Bayard Smith, seeing Madison for the first time in ten years, noted “His little blue eyes sparkled like stars from under his bushy grey eye-brows and amidst the deep wrinkles of his poor thin face.  Nor have they lost their look of mischief, that used to lurk in their corners…”25 Mary Cutts noted that her Uncle James “was fond of puns, and often said ‘He could converse better lying,’ meaning while resting on the couch, a [repose] needed by his feeble frame.”26 Another visitor quoted Madison similarly:

Strange as it may appear, I always talk better when I lie.27

Madison was once was sent an arthritis remedy from a manufacturer hoping for a presidential testimonial. Madison replied “that I had used his liniment, that I did not know that it had done me any good, but I thought it not improbable that it might have prevented me from becoming worse.” Madison told this story to his personal physician with a smile, clearly pleased to have outwitted the manufacturer, by giving a reply that would be useless for advertising the product.28

Madison’s sense of humor relied on whimsy, mischief, and witty wordplay. Just as you might have to look past his somber clothing and reserved manner to notice his twinkling eyes, you might need to reread one of his lengthy paragraphs to spot the humor hidden within, as when he admonished his friend Nicholas Trist for writing the word “doubtlessly” when “doubtless” was the correct adverb:

As you may live long & write much, it might be worth while to save the reiterated trouble of two supernumerary letters, if they were merely such. But if there be no higher authority than the Lexicography of Johnston29, the ly. is apocryphal: and if not so, the cacophony of the elongated word ought to banish it; doubtless, being without doubt, an adverb, as well as an adjective…30

Was that written with a twinkling eye? Doubtless.

Why did James Madison have a temple in his front yard? He didn’t come here to pray– it wasn’t that kind of temple. Maybe it reminded him of the ancient Roman temple where the “flame of Liberty” was kept burning. But what does “liberty” mean? Does it mean that you can do anything you want? Whenever you want? Of course not! Can you imagine a whole country of people doing whatever they want? Imagine how quickly things would get out of control!

Things were getting out of control after the colonies broke away from the King of England during the American Revolution. The new states didn’t have a good system to govern themselves. They needed a rulebook. They needed a constitution.

Enter James Madison. He read lots of books right here at Montpelier that gave him ideas about the rules that other countries played by, if they didn’t have a king. Madison went to Philadelphia and worked with people from many different states to write a Constitution. His ideas were so helpful that now he is known as the “Father of the Constitution.”

What does the Constitution say about who makes the rules? Instead of a king, it’s “We The People.” The Constitution gives citizens the FREEDOM to govern themselves, to choose their own leaders, and to make their own laws and rules. The Constitution also protects the people’s rights like freedom of speech, freedom of religion, and freedom of the press.

At first the Constitution didn’t allow everyone to participate in government, but over the past 240 years, Americans have made changes — things called Amendments– that let more people have rights, and vote, and run for office. Now “We the People” means just about “All the People!”

The United States Constitution is the modern world’s longest lasting Constitution, and many countries have used it as a model when they wrote their own Constitutions . And just think: it all began right here, on this plantation, Montpelier. That’s how Montpelier made its mark on the world!

Madison was the 4th President, but can you guess six other Presidents who came to Montpelier?

Madison’s best friends were Presidents 3 and 5. Maybe you’ll visit their homes, Monticello and Highland. Who were they? … Thomas Jefferson and James Monroe!

President Number 7 visited Montpelier in 1832. Someone in your family might have his picture right now – he’s on the $20 bill. Who was he? … Andrew Jackson!

Three other Presidents visited Montpelier after Madison’s lifetime. They might be harder to guess, but let’s give it a try.

President Number 19 came in 1878, and gave a speech in praise of Madison and the Constitution. In fact, his last name rhymes with “praise.” Any guesses?… Rutherford B. Hayes!

President Number 26 came to Montpelier on Thanksgiving Day 1907, when the duPonts lived here. A toy bear is named for him. Who was he? … Teddy Roosevelt!

And finally, President Number 41 came here in 1991 for the 200th anniversary of the Bill of Rights. His son was a President too. Can you guess? … George H. W. Bush!

That’s a lot of Presidents who made their mark on Montpelier. And today you’re here! Now you’re part of Montpelier’s story too.

Sometimes the people who lived at Montpelier chose to make their mark, but other times they were forced to make their mark. From the time President Madison’s grandparents came to Montpelier, it was a plantation––a huge farm–where enslaved people of African descent grew crops like tobacco, wheat, and corn and did many other jobs to make money for the Madison family. People who were enslaved had many skills and worked hard, but they didn’t get the benefit.

It was not only enslaved adults that labored for the Madisons, but enslaved children were also forced to do a lot of different tasks such as gathering firewood, helping in the kitchens, hauling water, cleaning stables, and… making bricks. Look at this huge house in front of you— each and every one of these bricks was made one at a time, by hand. On plantations, brick-making was often a task given to enslaved children. They pressed wet clay into rectangular-shaped molds. Then the bricks were left in the sun to “bake,” and once enough bricks were made they “fired” them to harden them. Have you ever pressed your fingers into wet clay? What happens when you do that? Your fingerprints make a mark. That’s exactly what happened here when enslaved people were making bricks to build this house. As you walk around the house, see if you can find any fingerprints in the bricks. These fingerprints remind us that nearly 300 enslaved people, of all ages, made their mark on Montpelier.

Since enslaved adults and children did most of the work at Montpelier, they didn’t have a lot of time for fun. What did they do when they did have a little time to themselves? Archaeologists found artifacts – marbles, doll parts, and toy wagon wheels – that tell us that enslaved children sometimes played with toys. Other artifacts, like musical instruments called jaw harps, tell us that enslaved people made music. Many of the activities that enslaved people probably enjoyed, like storytelling or dancing, didn’t leave artifacts in the ground.

The Madisons had much more time to themselves. Written records describe one of their favorite ways to have fun: parties.

Dolley Madison wrote about a barbecue picnic that she and James hosted on the 4th of July 1816. Ninety guests sat at tables set up on the lawn by enslaved people. Enslaved waiters served them roasted meats and punch, and most likely, fresh vegetables from the garden.

We don’t have a written account of what enslaved people had to do to get ready for that party, but historians found one written account that gives us a clue. In 1824, the famous General Lafayette visited Montpelier. A young enslaved maid named Ailsey Payne was there. Years later, she gave a newspaper reporter her eyewitness account. She saw so many horse drawn carriages she could hardly count them. Young enslaved men rode and led the horses. Enslaved people stored all kinds of food and meat in the icehouse. Ailsey Payne helped clean every inch of the House and shined all of the glass, silver, and china.

Ailsey Payne left her mark on Montpelier by telling her story! Will you tell someone about your visit?

Have you ever been asked to “sweep the floor?” Maybe it’s your chore to sweep up the crumbs that fall to the floor after dinner (if you don’t have a dog to do it for you). But have you ever been asked to “sweep the yard?” Archaeologists at Montpelier believe that enslaved people who lived here did just that! They used brooms to sweep away all of the grass and weeds. The ground would have been like a smooth, hard, clay floor.

Sweeping the yard cut down pests and unwanted creatures like ticks, mice, and snakes. It was a natural way of getting rid of pests that ruined food or caused disease.

The building in front of you was once a kitchen. Enslaved cooks labored here from long before sunup to long after sundown to prepare meals for the Madison family and their guests. They could build their hot cooking fires outside in the swept yard so that the work was more tolerable.

Except for the two smokehouses, the buildings here were homes for enslaved families who mostly worked inside the Madisons’ House. Their homes could be crowded, dark, and unbearably hot in summer. Having a smooth, swept yard allowed them to move many of their indoor activities outdoors. Imagine how busy this place would have been!

The ancestors of enslaved people at Montpelier had also swept their yards in Africa.They passed their wisdom along to their descendants. This is just one example of how enslaved people and their ancestors left their mark on Montpelier.

Do you have pets?

The Madisons had a pet parrot named Polly, but most of the animals at Montpelier weren’t pets – they were working animals. Horses pulled plows that made the ground ready for planting wheat or corn. Horses also pulled wagons, loaded with barrels of Montpelier tobaccos or wheat flour, to market in Fredericksburg and Richmond, and brought supplies back. Aleck was an enslaved wagoner who drove and cared for the horses. On one trip to Fredericksburg, Aleck had to borrow 50 cents to go to the blacksmith for new horseshoes so the horses could make the trip back.

Besides horses, there were cows and sheep and pigs at Montpelier. Some animals were raised for food. Sheep were also raised for their woolly coats. Enslaved women spun the wool into yarn or thread, and weavers like Reuben, Amy, and Harriet wove it into cloth.

James Madison wanted to improve the American breeds of cows and sheep. He bought some Merino sheep, because their wool was so good. A friend gave him some Devon calves as a gift, because they were a better breed of cows.

Animals made their mark at Montpelier – and so did the people who worked with them and took care of them!

How do we know what we know about the past? We can’t ask the people who used to live here— they’re long gone. We have to piece together clues from “primary sources”— letters, journals, diaries, paintings, and newspapers. History is kind of like a giant jigsaw puzzle— as we put the pieces together, a picture of the past emerges!

The very first people to live at Montpelier were Native Americans, or Indigenous people. They didn’t leave written records behind, but they did leave artifacts– objects that were made or shaped or used with their own hands. People who study artifacts are called archaeologists. Montpelier’s archaeologists have discovered artifacts that are about 2000 years old. That tells us that Indigenous people were here, thousands of years before the Madisons, or enslaved people, ever set foot on this land.

The Manahoac tribe were the native people living on this land just before the Madisons arrived here. Artifacts show us that the Manahoac made their mark by making their homes here for periods of time. The artifacts found near President Madison’s house, and near his grandparent’s house at Mount Pleasant–objects such as ceramics, stone tools, and projectile points— show us that the Manahoac thought these were good places to live too.

Did you know that there are descendants of Manahoac people living and making their mark in Virginia today? They are now part of the Monocan tribe, one of the 7 Federally recognized tribes in Virginia.

Some of the people that left their mark on Montpelier are buried here in the Madison family Cemetery. Can you guess which of these gravestones marks the final resting place of James Madison? It’s the tallest monument, and it’s called an obelisk. Today it’s easy to spot Madison’s grave, but if you visited Montpelier in the first 20 years after his death, you wouldn’t know where he was buried unless you were a member of his family. James Madison passed away on June 28, 1836, and two days later, he was buried here, in an unmarked grave.

Why would a president of the United States be buried in an unmarked grave? Today we usually place a marker at the head of a grave, but in the 1700s and 1800s people didn’t always do that, especially in a family cemetery where everyone knew where their family members were buried. If you count the gravestones you’ll find that there are about 30, but we know there are about 100 Madison family members buried here.

It wasn’t until 20 years later that people, outside of the Madison family, decided to place the large gravestone to honor the “Father of the Constitution.” Now, ready for a creepy story? Before placing the gravestone, a deep foundation had to be dug to a depth below James Madison’s coffin. “The boards placed above the coffin had decayed…and the coffin lid was slightly out of place…” so the men digging the foundation opened the coffin lid and “looked in upon the remains…” of James Madison!

Some people made their mark at Montpelier by leaving it.

Anthony was just 17 years old when he decided to make his escape from Montpelier. He had been enslaved here all his life, working in the Madisons’ house, and he was ready to take a big risk for freedom. James Madison’s father placed an ad in the newspaper to say that Anthony had escaped. The ad said that Anthony had light hair and gray eyes, and it described his coats, pants, striped overalls, hat, and buckled shoes. The ad offered a reward for capturing Anthony.

Anthony didn’t want to be caught, so he told people his name was Robert Jones. But one year after he escaped, Anthony was found, about 70 miles from Montpelier. He told the men who captured him that he had traveled to port cities in Virginia, to Philadelphia, and even the West Indies.

But the very next day, Anthony escaped again. He managed to get papers that said he was a free man named Billy Willis. There was a rumor that he was heading to Philadelphia. The Madisons never heard from him again. What happened next is a mystery. But Anthony left his mark by taking a big risk for freedom.

The duPont Family bought Montpelier in 1901 and made many changes to the House and the property. Did you see the racetrack on your way in today? You might even have seen some horses!

Marion duPont Scott loved horses and horse racing. She helped make Montpelier one of the most important horse training centers in America. When three of her favorite horses passed away, she had them buried here and put up these markers to remember them.

Perhaps her favorite horse was Battleship. He was so small that people called him the “American Pony,” but Marion DuPont Scott knew that he had big talent. She sent him across the ocean to race in the British “Grand National,” an important steeplechase race that is still run today. The race is over 4 miles long, and the horses have to jump 30 fences! Many people thought that a small horse like Battleship couldn’t possibly win, but in 1938 he surprised them all! To this day, he is still the smallest horse ever to win the British Grand National. You might say that Battleship left his hoofprints on the history of horse racing!

Marion duPont Scott left another mark on Montpelier. She wanted to share Montpelier and its story with everyone. Thanks to her, you can visit Montpelier today!

Lots of people made their mark on Montpelier. But there are two people you might already know: James and Dolley Madison!

How did James Madison make his mark? He was a Virginia lawmaker, a US Congressman, the Secretary of State, and our 4th President! (Not all at the same time.)

But most importantly, Madison was “Father of the Constitution” and “Architect of the Bill of Rights.” He didn’t write those documents all by himself, but he shared lots of good ideas that still help us govern our country. Madison got his ideas from reading books right here at Montpelier, and he made notes to take to the Constitutional Convention.

Madison could spend so much time in public service because his family had money from owning this plantation. The Madisons enslaved people who grew crops and tended animals. The enslaved people didn’t have much choice about being here, but their hard work made Madison’s career possible. The enslaved people made their mark as the “invisible Founders” of our country.

Dolley Madison made her mark too. James was shy and quiet, but Dolley liked to bring people together for dinners and parties, especially in Washington, DC. That made it easier for James to connect with other people in government.

As you explore Montpelier, see what else you’ll find out about people making their mark!

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