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The Naming Project: Daughter of Gabriel

What We Know About the Daughter of Gabriel

The only mention of Gabriel’s daughter comes from an untitled list written by Dolley Madison’s son John Payne Todd in his journal, in between journal entries dated April 30 and May 19, 1845. Among the 36 enslaved people on the list are

“Gabriel & Daughter.”[1]

It is not clear why Todd wrote the list. It likely reflects the entire number of people he enslaved at that time.[2] The list includes people who were domestic workers at Dolley Madison’s house in Washington (she had sold Montpelier the previous year), as well as people who were at Toddsberth, Todd’s plantation in Orange County. Todd may have been considering whether to sell some of the enslaved, or weighing the possibility that some of the enslaved might be seized in payment for his debts. (Four of the people on the list – Benjamin, Tydal, Ellick, and John – had been placed under a lien in March 1845 and were slated to be sold at the end of May, as a result of a lawsuit brought against Todd by merchant Richard M. Chapman.)[3]

Todd connected most of the children on this list with their mothers – Caty, Becca, and Judy – but he listed Gabriel’s daughter with her father. The names of Raif Jr. (Ralph) and Caty (Catharine) Taylor, their two children William Henry Taylor and Sarah Elizabeth Taylor, and Ellen Stewart and her mother Sukey were marked with a bracket, likely indicating that they were in Washington with Dolley Madison at that time. Courtesy of Library of Congress.

It is unusual to see a father and daughter listed together in this way. Young children were usually grouped with their mothers. Possibly Gabriel’s wife had died and their young daughter lived with him. It is also possible that Gabriel’s daughter was an adult, whose name had slipped Todd’s mind in the moment, although she was connected with Gabriel in Todd’s memory. The list does not include ages or estimated monetary values of the enslaved people, which might have provided clues to the identity of Gabriel’s daughter.

 

Who Might Gabriel’s Daughter Be?

In mid-July 1844, Dolley Madison had transferred approximately 50 enslaved people to her son John Payne Todd, in two separate deeds, including 14 adult women and at least 5 girls.[4] (This transaction appears to have included nearly all the people Dolley still enslaved at this point, and was probably intended to prevent the enslaved from being seized and sold to settle her debts.) Gabriel was among the men in the transferred group; could Gabriel’s daughter be one of the women or girls in the group as well?

We can easily rule out 10 of the 14 transferred women – Nancy, Sarah, Julia, Amy, Winney, HarrietCaty, Ellen, Sukey, and Becca – since their names appear on the same list as “Gabriel & Daughter.” The remaining four women and their children were sold to the purchaser of Montpelier, Henry Moncure: Sylvia and Fanny in July 1844,[5] and Milly and Charlotte in August 1844.[6] Presumably when Todd made his list in April or May 1845, he would not have included enslaved people whom he had already sold, so it is unlikely that Sylvia, Fanny, Milly, or Charlotte was Gabriel’s unnamed daughter.

All 14 women in the transferred group, then, can be ruled out as potential daughters of Gabriel. Possibly Gabriel’s daughter was a woman whom Todd already enslaved before the transfer, but that would make it even less likely that Todd would not be able to list her by name.

This means the most likely possibility is that Gabriel’s daughter was a child, transferred with him from Dolley Madison to John Payne Todd. No children were listed by name in the deeds of transfer. One deed listed “Caty and young children” and “Sylvia and four children.” Charlotte and Fanny were listed in the other deed with no mention of their children, but the children’s transfer was implied with the transfer of their mothers. If Gabriel was his daughter’s only surviving parent, her transfer may have been implied with his as well.

John Payne Todd died in January 1852, and his estate was inventoried in September of that year. Gabriel was mentioned in Todd’s will (he was supposed to get his freedom and $200, but likely never did), and he was appraised as part of Todd’s estate inventory.[7] Gabriel’s daughter, however, is missing from both the will and the inventory. The only enslaved women mentioned in the will and inventory were also named in the April /May 1845 list with “Gabriel & Daughter,” meaning that none of them was the same person as Gabriel’s daughter.

 

What happened to Gabriel’s daughter in the seven years between 1845 and 1852? She may have died. It is perhaps more likely that Todd sold her after she reached the age of 15 or 16. By that age, Gabriel’s daughter would be considered able to do an adult’s work, and able to bear children – who would themselves be enslaved.

 

Insights into Family and Freedom

We may never know the name of Gabriel’s daughter. The single mention of “& Daughter” on Todd’s list, however, offers us a small glimpse into a father-daughter relationship within the enslaved community. What was it like for Gabriel to raise his daughter, if he had lost his wife? Did other members of his family or kinship network help to care for her? What did Gabriel hope or fear for his daughter’s future?

The hope of freedom may have seemed unattainable in 1845. Yet it is possible that Gabriel, who was about 50 years old at that time, would live long enough to see the end of slavery. It is even more likely that Gabriel’s daughter, if a child in 1845, would one day gain her freedom.

References

[1] John Payne Todd, List of Slaves, [April or May 1845], extracted from John Payne Todd, Journal and Letterbook, 1844-1847, The Peter Force Collection; Series 8, MS 17137, Library of Congress, Washington, DC, accessed June 18, 2021, MRD-S 29160, Montpelier Research Database

[2] The list includes 36 people. The six bracketed names seem to be the people who were currently in Dolley’s household in Washington, with the other 30 presumably at Toddsberth. Todd stated in October 1844 that he was “in possession” of “Thirty slaves consisting of men women & children.” See: A List of Property Belonging to John Payne Todd, October 4, 1844, box 628, folder Wall File I, 1, Orange County Ended Chancery, Ended 1846, Orange County Courthouse, Orange, Virginia, accessed June 23, 2021, MRD-S 25532, Montpelier Research Database.

[3] Judgment in Favor of Richard M. Chapman, October 1844, Orange County: Record Series: Law Execution Book, Circuit Superior and Circuit Courts, 1843-1853: 67, State Records Center, Richmond, Virginia, accessed May 25, 2021, MRD-S 34635, Montpelier Research Database.

[4] Dolley Payne Todd Madison, Declaration of Certain Slaves to John Payne Todd, July 16, 1844, box 3, folder Deeds Conveying Slaves and other property from Dolley Madison to John Payne Todd, 1844 Jun 16-Jul 17, Papers of Notable Virginia Families, MS 2988, Special Collections, University of Virginia Library, Charlottesville, Virginia, accessed June 22, 2021, MRD-S 27300, Montpelier Research Database; Dolley Payne Todd Madison, Deed of Certain Slaves to John Payne Todd, July 17, 1844, box 3, folder Deeds Conveying Slaves and other property from Dolley Madison to John Payne Todd, 1844 Jun 16-Jul 17 , Papers of Notable Virginia Families, MS 2988, Special Collections, University of Virginia Library, Charlottesville, Virginia, accessed June 22, 2021, MRD-S 27218, Montpelier Research Database.

[5] Answer of Henry W. Moncure, July 1, 1847, box 629, folder Wall File J, 1, Orange County Ended Chancery, Ended Dates: 1847-1848, Orange County Courthouse, Orange, Virginia, accessed June 22, 2021, MRD-S 26225, Montpelier Research Database.

[6] Indenture of Sale of Slaves from John Payne Todd to Henry Moncure, August 27, 1844, Papers of Dolley Madison, Library of Congress, Washington, DC, accessed June 22, 2021, MRD-S 25611, Montpelier Research Database.

[7] John Payne Todd, Will dated December 31, 1851, with Certificate of Register of Will of the Orphan’s Court of Washington, DC, box 22, RG 2; Superior Court, District of Columbia Archives, Washington, DC, accessed June 24, 2021, MRD-S 24594, Montpelier Research Database; Inventory and appraisal of John Payne Todd’s Estate, September 28, 1852, Will Book 12:18-20 and loose papers, Orange County Courthouse, Orange, Virginia, accessed June 24, 2021, MRD-S 23936, Montpelier Research Database.

Why did James Madison have a temple in his front yard? He didn’t come here to pray– it wasn’t that kind of temple. Maybe it reminded him of the ancient Roman temple where the “flame of Liberty” was kept burning. But what does “liberty” mean? Does it mean that you can do anything you want? Whenever you want? Of course not! Can you imagine a whole country of people doing whatever they want? Imagine how quickly things would get out of control!

Things were getting out of control after the colonies broke away from the King of England during the American Revolution. The new states didn’t have a good system to govern themselves. They needed a rulebook. They needed a constitution.

Enter James Madison. He read lots of books right here at Montpelier that gave him ideas about the rules that other countries played by, if they didn’t have a king. Madison went to Philadelphia and worked with people from many different states to write a Constitution. His ideas were so helpful that now he is known as the “Father of the Constitution.”

What does the Constitution say about who makes the rules? Instead of a king, it’s “We The People.” The Constitution gives citizens the FREEDOM to govern themselves, to choose their own leaders, and to make their own laws and rules. The Constitution also protects the people’s rights like freedom of speech, freedom of religion, and freedom of the press.

At first the Constitution didn’t allow everyone to participate in government, but over the past 240 years, Americans have made changes — things called Amendments– that let more people have rights, and vote, and run for office. Now “We the People” means just about “All the People!”

The United States Constitution is the modern world’s longest lasting Constitution, and many countries have used it as a model when they wrote their own Constitutions . And just think: it all began right here, on this plantation, Montpelier. That’s how Montpelier made its mark on the world!

Madison was the 4th President, but can you guess six other Presidents who came to Montpelier?

Madison’s best friends were Presidents 3 and 5. Maybe you’ll visit their homes, Monticello and Highland. Who were they? … Thomas Jefferson and James Monroe!

President Number 7 visited Montpelier in 1832. Someone in your family might have his picture right now – he’s on the $20 bill. Who was he? … Andrew Jackson!

Three other Presidents visited Montpelier after Madison’s lifetime. They might be harder to guess, but let’s give it a try.

President Number 19 came in 1878, and gave a speech in praise of Madison and the Constitution. In fact, his last name rhymes with “praise.” Any guesses?… Rutherford B. Hayes!

President Number 26 came to Montpelier on Thanksgiving Day 1907, when the duPonts lived here. A toy bear is named for him. Who was he? … Teddy Roosevelt!

And finally, President Number 41 came here in 1991 for the 200th anniversary of the Bill of Rights. His son was a President too. Can you guess? … George H. W. Bush!

That’s a lot of Presidents who made their mark on Montpelier. And today you’re here! Now you’re part of Montpelier’s story too.

Sometimes the people who lived at Montpelier chose to make their mark, but other times they were forced to make their mark. From the time President Madison’s grandparents came to Montpelier, it was a plantation––a huge farm–where enslaved people of African descent grew crops like tobacco, wheat, and corn and did many other jobs to make money for the Madison family. People who were enslaved had many skills and worked hard, but they didn’t get the benefit.

It was not only enslaved adults that labored for the Madisons, but enslaved children were also forced to do a lot of different tasks such as gathering firewood, helping in the kitchens, hauling water, cleaning stables, and… making bricks. Look at this huge house in front of you— each and every one of these bricks was made one at a time, by hand. On plantations, brick-making was often a task given to enslaved children. They pressed wet clay into rectangular-shaped molds. Then the bricks were left in the sun to “bake,” and once enough bricks were made they “fired” them to harden them. Have you ever pressed your fingers into wet clay? What happens when you do that? Your fingerprints make a mark. That’s exactly what happened here when enslaved people were making bricks to build this house. As you walk around the house, see if you can find any fingerprints in the bricks. These fingerprints remind us that nearly 300 enslaved people, of all ages, made their mark on Montpelier.

Since enslaved adults and children did most of the work at Montpelier, they didn’t have a lot of time for fun. What did they do when they did have a little time to themselves? Archaeologists found artifacts – marbles, doll parts, and toy wagon wheels – that tell us that enslaved children sometimes played with toys. Other artifacts, like musical instruments called jaw harps, tell us that enslaved people made music. Many of the activities that enslaved people probably enjoyed, like storytelling or dancing, didn’t leave artifacts in the ground.

The Madisons had much more time to themselves. Written records describe one of their favorite ways to have fun: parties.

Dolley Madison wrote about a barbecue picnic that she and James hosted on the 4th of July 1816. Ninety guests sat at tables set up on the lawn by enslaved people. Enslaved waiters served them roasted meats and punch, and most likely, fresh vegetables from the garden.

We don’t have a written account of what enslaved people had to do to get ready for that party, but historians found one written account that gives us a clue. In 1824, the famous General Lafayette visited Montpelier. A young enslaved maid named Ailsey Payne was there. Years later, she gave a newspaper reporter her eyewitness account. She saw so many horse drawn carriages she could hardly count them. Young enslaved men rode and led the horses. Enslaved people stored all kinds of food and meat in the icehouse. Ailsey Payne helped clean every inch of the House and shined all of the glass, silver, and china.

Ailsey Payne left her mark on Montpelier by telling her story! Will you tell someone about your visit?

Have you ever been asked to “sweep the floor?” Maybe it’s your chore to sweep up the crumbs that fall to the floor after dinner (if you don’t have a dog to do it for you). But have you ever been asked to “sweep the yard?” Archaeologists at Montpelier believe that enslaved people who lived here did just that! They used brooms to sweep away all of the grass and weeds. The ground would have been like a smooth, hard, clay floor.

Sweeping the yard cut down pests and unwanted creatures like ticks, mice, and snakes. It was a natural way of getting rid of pests that ruined food or caused disease.

The building in front of you was once a kitchen. Enslaved cooks labored here from long before sunup to long after sundown to prepare meals for the Madison family and their guests. They could build their hot cooking fires outside in the swept yard so that the work was more tolerable.

Except for the two smokehouses, the buildings here were homes for enslaved families who mostly worked inside the Madisons’ House. Their homes could be crowded, dark, and unbearably hot in summer. Having a smooth, swept yard allowed them to move many of their indoor activities outdoors. Imagine how busy this place would have been!

The ancestors of enslaved people at Montpelier had also swept their yards in Africa.They passed their wisdom along to their descendants. This is just one example of how enslaved people and their ancestors left their mark on Montpelier.

Do you have pets?

The Madisons had a pet parrot named Polly, but most of the animals at Montpelier weren’t pets – they were working animals. Horses pulled plows that made the ground ready for planting wheat or corn. Horses also pulled wagons, loaded with barrels of Montpelier tobaccos or wheat flour, to market in Fredericksburg and Richmond, and brought supplies back. Aleck was an enslaved wagoner who drove and cared for the horses. On one trip to Fredericksburg, Aleck had to borrow 50 cents to go to the blacksmith for new horseshoes so the horses could make the trip back.

Besides horses, there were cows and sheep and pigs at Montpelier. Some animals were raised for food. Sheep were also raised for their woolly coats. Enslaved women spun the wool into yarn or thread, and weavers like Reuben, Amy, and Harriet wove it into cloth.

James Madison wanted to improve the American breeds of cows and sheep. He bought some Merino sheep, because their wool was so good. A friend gave him some Devon calves as a gift, because they were a better breed of cows.

Animals made their mark at Montpelier – and so did the people who worked with them and took care of them!

How do we know what we know about the past? We can’t ask the people who used to live here— they’re long gone. We have to piece together clues from “primary sources”— letters, journals, diaries, paintings, and newspapers. History is kind of like a giant jigsaw puzzle— as we put the pieces together, a picture of the past emerges!

The very first people to live at Montpelier were Native Americans, or Indigenous people. They didn’t leave written records behind, but they did leave artifacts– objects that were made or shaped or used with their own hands. People who study artifacts are called archaeologists. Montpelier’s archaeologists have discovered artifacts that are about 2000 years old. That tells us that Indigenous people were here, thousands of years before the Madisons, or enslaved people, ever set foot on this land.

The Manahoac tribe were the native people living on this land just before the Madisons arrived here. Artifacts show us that the Manahoac made their mark by making their homes here for periods of time. The artifacts found near President Madison’s house, and near his grandparent’s house at Mount Pleasant–objects such as ceramics, stone tools, and projectile points— show us that the Manahoac thought these were good places to live too.

Did you know that there are descendants of Manahoac people living and making their mark in Virginia today? They are now part of the Monocan tribe, one of the 7 Federally recognized tribes in Virginia.

Some of the people that left their mark on Montpelier are buried here in the Madison family Cemetery. Can you guess which of these gravestones marks the final resting place of James Madison? It’s the tallest monument, and it’s called an obelisk. Today it’s easy to spot Madison’s grave, but if you visited Montpelier in the first 20 years after his death, you wouldn’t know where he was buried unless you were a member of his family. James Madison passed away on June 28, 1836, and two days later, he was buried here, in an unmarked grave.

Why would a president of the United States be buried in an unmarked grave? Today we usually place a marker at the head of a grave, but in the 1700s and 1800s people didn’t always do that, especially in a family cemetery where everyone knew where their family members were buried. If you count the gravestones you’ll find that there are about 30, but we know there are about 100 Madison family members buried here.

It wasn’t until 20 years later that people, outside of the Madison family, decided to place the large gravestone to honor the “Father of the Constitution.” Now, ready for a creepy story? Before placing the gravestone, a deep foundation had to be dug to a depth below James Madison’s coffin. “The boards placed above the coffin had decayed…and the coffin lid was slightly out of place…” so the men digging the foundation opened the coffin lid and “looked in upon the remains…” of James Madison!

Some people made their mark at Montpelier by leaving it.

Anthony was just 17 years old when he decided to make his escape from Montpelier. He had been enslaved here all his life, working in the Madisons’ house, and he was ready to take a big risk for freedom. James Madison’s father placed an ad in the newspaper to say that Anthony had escaped. The ad said that Anthony had light hair and gray eyes, and it described his coats, pants, striped overalls, hat, and buckled shoes. The ad offered a reward for capturing Anthony.

Anthony didn’t want to be caught, so he told people his name was Robert Jones. But one year after he escaped, Anthony was found, about 70 miles from Montpelier. He told the men who captured him that he had traveled to port cities in Virginia, to Philadelphia, and even the West Indies.

But the very next day, Anthony escaped again. He managed to get papers that said he was a free man named Billy Willis. There was a rumor that he was heading to Philadelphia. The Madisons never heard from him again. What happened next is a mystery. But Anthony left his mark by taking a big risk for freedom.

The duPont Family bought Montpelier in 1901 and made many changes to the House and the property. Did you see the racetrack on your way in today? You might even have seen some horses!

Marion duPont Scott loved horses and horse racing. She helped make Montpelier one of the most important horse training centers in America. When three of her favorite horses passed away, she had them buried here and put up these markers to remember them.

Perhaps her favorite horse was Battleship. He was so small that people called him the “American Pony,” but Marion DuPont Scott knew that he had big talent. She sent him across the ocean to race in the British “Grand National,” an important steeplechase race that is still run today. The race is over 4 miles long, and the horses have to jump 30 fences! Many people thought that a small horse like Battleship couldn’t possibly win, but in 1938 he surprised them all! To this day, he is still the smallest horse ever to win the British Grand National. You might say that Battleship left his hoofprints on the history of horse racing!

Marion duPont Scott left another mark on Montpelier. She wanted to share Montpelier and its story with everyone. Thanks to her, you can visit Montpelier today!

Lots of people made their mark on Montpelier. But there are two people you might already know: James and Dolley Madison!

How did James Madison make his mark? He was a Virginia lawmaker, a US Congressman, the Secretary of State, and our 4th President! (Not all at the same time.)

But most importantly, Madison was “Father of the Constitution” and “Architect of the Bill of Rights.” He didn’t write those documents all by himself, but he shared lots of good ideas that still help us govern our country. Madison got his ideas from reading books right here at Montpelier, and he made notes to take to the Constitutional Convention.

Madison could spend so much time in public service because his family had money from owning this plantation. The Madisons enslaved people who grew crops and tended animals. The enslaved people didn’t have much choice about being here, but their hard work made Madison’s career possible. The enslaved people made their mark as the “invisible Founders” of our country.

Dolley Madison made her mark too. James was shy and quiet, but Dolley liked to bring people together for dinners and parties, especially in Washington, DC. That made it easier for James to connect with other people in government.

As you explore Montpelier, see what else you’ll find out about people making their mark!

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