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What We Know About Katey

Katey spent only her first few months at Montpelier, but was enslaved by at least three generations of the Madison family and their descendants during the course of her life.

When Katey was born at Montpelier on July 26, 1782, her mother Truelove had already given birth to three older children: 6-year-old Peggy, 4-year-old Priscilla, and almost-2-year-old Henry. [1] The entire family was enslaved by James Madison Sr. His daughter Nelly would marry Isaac Hite Jr. less than six months later, on January 2, 1783.

 

A Union, and a Separation

James Madison Sr. made a practice of giving enslaved people to his sons and daughters when they married. He confirmed these gifts when he wrote his will in 1787, since the transfer of enslaved people represented an advance on his sons’ and daughters’ shares of his estate. Katey was one of 15 people whom Madison Sr. gave to Nelly and her husband, as he noted in the will:

“I do also confirm to my daughter Nelly Hite the following slaves, to wit; Jerry, Jemmy, Sally, Milley Eliza and her children Joanna, Dianna, Demars, Pender and Webster, also Truelove and her children, Peggy, Priscilla, Henry and Katey and their increase since the first day of March 1783 and for the future.”

The March 1783 date mentioned in the will suggests that Madison Sr. transferred Katey, her family, and the other enslaved people about two months after Nelly and Isaac’s wedding took place.[2] By transferring enslaved people to his daughter and new son-in-law, Madison Sr. was providing the next generation with the enslaved labor to establish themselves on their own plantation and build their own wealth.

There were at least two family units within the larger group of fifteen people: Truelove with her four children, and Eliza with her five children. Were Jerry, Jemmy, Sally, and Milley related to Truelove’s and Eliza’s families? Could Jerry or Jemmy have been Katey’s father, or did her father remain at Montpelier or another Orange County plantation?

James Madison Sr. gave “Truelove and her children,” including Katey, as well as 10 other enslaved people to his daughter Nelly Madison Hite and her husband Isaac Hite Jr. after their 1783 wedding. Courtesy of the Library of Congress.

The newlywed Hites made their home at Belle Grove, in the northern Shenandoah Valley – 75 miles away from Montpelier. Unlike the enslaved people given to Madison Sr.’s children living in Orange County, Katey’s family would not be able to walk back to Montpelier for a Saturday night or Sunday visit to their extended family members. Katey was too young to appreciate this change, but Truelove and her older children likely experienced the pain of seeing their extended family torn apart, even as Nelly’s and Isaac’s families were united.

 

At Belle Grove

Once Katey and her family arrived at Belle Grove, Isaac Hite recorded their names and birthdates in his commonplace book. Truelove may have told him her children’s birthdates, or James Madison Sr. may have sent the information along to Hite.

The rest of what we know of Katey’s life comes from Hite’s further entries in the commonplace book, regarding Katey and her family members. Katey’s mother Truelove had more children after moving to Belle Grove (Truelove’s “future increase,” as they were called in the deed of gift). This suggests either than Katey’s father was also among the group sent to the Hites, or that Truelove married again. Katey was 6 years old when her baby brother was born on May 5, 1788; sadly, he died a week later. Katey’s brother Bill was born in 1792, and her sister Rachel in 1794. Katey was 15 years old by the time her brother Seth was born in 1797.

Katey herself became a mother two years later. Isaac Hite made notes in his commonplace book of the name and birthdate of each of Katey’s children:

“Barbary (Caty’s)              March 22d. 1799”

“Peggy (Kate’s)                 August 25 1801”

“Eliza (Kate’s)                    Novr 8th 1803”

“Patty (Katy)                      Feby 16 1806”

“Henry (Katy’s)                 March 9th 1808”

Katey named two of her children – Peggy and Henry – for her own older sister and brother. Katey’s sister Peggy had been transferred to Isaac’s cousin George Hite about 1790.[3] Katey’s decision to name her second daughter Peggy suggests the affection she held for her sister, a decade after they had been separated. Katey’s brother Henry had “run away” at an unspecified date, according to Hite’s commonplace book. Naming her only son after her absent brother may have been a way for Katey to keep his memory alive as well.

 

“Given to Nelly Baldwin”

Katey had been a wedding present, along with her mother, sisters, and brother, when Nelly Madison and Isaac Hite married in 1783. When the Hites’ daughter Nelly married Cornelius Baldwin in 1809, Katey and her children became a wedding present for the next generation of Hites.

In Isaac Hite’s commonplace book, next to the columns where he recorded the names and birthdates of the people he enslaved, he kept another column titled “How Disposed,” where he indicated if he had sold or exchanged someone, noted if they had died or run away, or gave other explanations of their eventual fate.

The entry for Katey’s disposition reads “given to Nelly Baldwin,” without a date. It is highly likely that Hite gave Katey to Nelly Baldwin around the time of the Baldwins’ 1809 marriage, since the latest entry mentioning Katey was the 1808 record of the birth of Katey’s son. Katey’s daughter Peggy had the notation “Gave to Nelly,” and daughter Eliza was also noted as “Given to Nelly.” This suggests that 27-year-old Katey, 8-year-old Peggy, and 6-year-old Eliza were given to Nelly Baldwin together as a wedding present.[4]

 

Katey’s Other Children: “How Disposed”?

Curiously, Isaac Hite did not make any notations under “How Disposed” for Katey’s other children. Patty was 3 years old, and Henry only 1 year old, in 1809. It would seem likely that Patty and Henry went to the Baldwins with their mother Katey, especially since their 8- and 6-year-old sisters Peggy and Eliza did so. Since the Hites presumably intended their daughter Nelly Baldwin to own Katey’s “future increase,” (just as the Hites had received Truelove’s “future increase”), it seems logical that the Hites would also include Katey’s most recently born children in the gift, unless they intended to eventually transfer Patty and Henry to another Hite son or daughter.

The “How Disposed” column is also blank for Katey’s oldest child Barbary. (Barbary could be a male name, as noted by research staff at Belle Grove, or it could be a phonetic spelling of the female name Barbara.) Was Barbary part of the gift to Nelly Baldwin ca. 1809, or was 10-year-old Barbary considered old enough to remain behind at Belle Grove without a mother?

The absence of information for Barbary, Patty, and Henry remains a mystery. Did Isaac Hite simply fail to note all of the children included in Katey’s family, when he recorded that Katey, Peggy and Eliza were “given to Nelly Baldwin”? Since the Baldwins likely lived in an older house on the Belle Grove property in the first decade of their marriage, another scenario is possible. If the Baldwins did not initially move away from Belle Grove, Katey’s family may have remained together there for a time, even if Isaac Hite did not transfer ownership of all of Katey’s children to the Baldwins.

The Baldwins did not remain at Belle Grove permanently. Isaac Hite noted in his commonplace book, “Nelly Baldwin left Belle Grove to go to Kentucky May 4, 1818, returned September 15, 1818 to reside at Cedar Grove.”[5] This suggests that the Baldwins were unhappy with their move to Kentucky, and decided to come back to Virginia. They purchased Cedar Grove in 1819, a plantation neighboring Belle Grove. Did Katey and any of her children make the trip to Kentucky? Was it a relief to return to their family and community in the vicinity of Belle Grove?

 

Two Weddings, Twice Gifted

The path of Katey’s life was determined in large part by two marriages in the extended Madison family. As an infant with her mother and siblings, Katey was given to Madison Sr.’s newlywed daughter Nelly Hite. As an adult with her own children, Katey was given to the Hites’ newlywed daughter Nelly Baldwin.

The first marriage brought Katey from Montpelier (a place she was too young to remember) to Belle Grove. The second marriage took Katey and her family from Belle Grove to nearby Cedar Grove, possibly with a sojourn in Kentucky. Once at Cedar Grove, Katey could have walked to Belle Grove in half an hour or less, if she had the opportunity to visit family on a Saturday night or a Sunday.[6]

The deaths of Cornelius Baldwin in 1828, and Nelly Baldwin in 1830, undoubtedly caused Katey’s life to change again. Katey may have remained at Cedar Grove for a time, while Nelly’s sister Rebecca Hite and Nelly’s eldest daughters cared for the younger children. In 1831 the children moved in with relatives in Staunton. In 1843 the Baldwin children, who were by then adults, sold Cedar Grove.[7] It is unknown whether 62-year-old Katey was still enslaved by one of the Baldwin sons or daughters at that point.

 

A Life of Her Own

The marriages and movements of two generations of Madisons and Hites shaped and reshaped Katey’s world. Yet Katey somehow carved out a family life of her own.

We know only the barest outlines of that life. We know the names of Katey’s children Barbary, Peggy, Eliza, Patty, and Henry, but not the name of Katey’s husband. We don’t know whether Katey was able to keep her children with her until they were adults. We know very little about Katey’s life once she was given to the Baldwins, and nothing at all about Katey’s life after the Baldwins died.

We know so little of Katey, but we honor her perseverance in a life of continued change.

 

 

Special thanks to Robin Young for sharing Belle Grove research information.

References

[1] Based on the birthdates and family relationships recorded in Hite Family Commonplace Book, 1776-1859, Hite Family Papers, Vol. I, MS IH637535a-40, Virginia Museum of History and Culture, Richmond, Virginia, accessed July 14, 2021, MRD-S 44306, Montpelier Research Database. Peggy was born July 17, 1776; Priscilla on June 20, 1778; and Henry on August 18, 1780.

[2] James Madison Sr., Will dated September 17, 1787, James Madison Papers, Library of Congress, Washington, DC, accessed July 16, 2021, MRD-S 20954, Montpelier Research Database. See also James Madison Sr. to Isaac Hite Jr., Deed of gift for slaves, August 25, 1785, William H. English Collection (Hite-Bowman Papers), Indiana Historical Society, Indianapolis, Indiana, accessed July 16, 2021, MRD-S 42048, Montpelier Research Database. The deed, written several years after the fact, gives March 31, 1782, as the date after which the Hites would own the “future increase” of the enslaved group, but the date should probably be in March 1783, after the Hites’ marriage.

[3] Although the commonplace book does not give a date for the transfer, the research staff at Belle Grove has deduced the date of 1790. In exchange for Peggy and other enslaved people, George Hite sent Isaac Hite several enslaved people, including Abba and her daughter who had been born in February 1790. Their names were added to the running list of enslaved people in the commonplace book. The next birth of a child in the Belle Grove enslaved community was recorded in the commonplace book in January 1792, meaning that the exchange with Hite took place no earlier than February 1790 and no later than January 1792. Email from Robin Young to Hilarie M. Hicks, July 16, 2021.

[4] Eliza appears to have returned to Belle Grove in later years. Isaac F. Hite (the son of Isaac Hite by his second wife, after first wife Nelly Madison Hite’s death) made his own list of enslaved people in the commonplace book in 1851, the year his widowed mother died. He listed “Eliza (Kate’s)” with the same birthdate of November 8, 1803, but noted “Bought of Isaac Tobin.” This may have been a mistake (Eliza should probably have been designated with others who came from “Father’s Estate”), or perhaps the Baldwins sold Eliza to Tobin, who sold her to Isaac F. Hite. Hite Family Commonplace Book, 1776-1859, Hite Family Papers, Vol. I, MS IH637535a-40, Virginia Museum of History and Culture, Richmond, Virginia, accessed July 14, 2021, MRD-S 44306, Montpelier Research Database.

[5] Hite Family Commonplace Book, 1776-1859, Hite Family Papers, Vol. I, MS IH637535a-40, Virginia Museum of History and Culture, Richmond, Virginia, accessed July 23, 2021, MRD-S 44306, Montpelier Research Database.

[6] Estimate of walking time from Robin Young, personal communication, July 22, 2021.

[7] National Park Service, Cedar Creek & Belle Grove National Historical Park, “A House Divided,” updated July 14, 2021, accessed July 21, 2021; Joanna B. Gillespie, “Mary Briscoe Baldwin (1811-1877), Single Woman Missionary and ‘Very Much My Own Mistress’,” Anglican and Episcopal History, Vol. 57, No. 1 (March 1988), pp. 63-92, accessed July 23, 2021, https://www.jstor.org/stable/42610242. (Mary Briscoe Baldwin was the eldest daughter of Nelly Hite and Cornelius Baldwin.)

Why did James Madison have a temple in his front yard? He didn’t come here to pray– it wasn’t that kind of temple. Maybe it reminded him of the ancient Roman temple where the “flame of Liberty” was kept burning. But what does “liberty” mean? Does it mean that you can do anything you want? Whenever you want? Of course not! Can you imagine a whole country of people doing whatever they want? Imagine how quickly things would get out of control!

Things were getting out of control after the colonies broke away from the King of England during the American Revolution. The new states didn’t have a good system to govern themselves. They needed a rulebook. They needed a constitution.

Enter James Madison. He read lots of books right here at Montpelier that gave him ideas about the rules that other countries played by, if they didn’t have a king. Madison went to Philadelphia and worked with people from many different states to write a Constitution. His ideas were so helpful that now he is known as the “Father of the Constitution.”

What does the Constitution say about who makes the rules? Instead of a king, it’s “We The People.” The Constitution gives citizens the FREEDOM to govern themselves, to choose their own leaders, and to make their own laws and rules. The Constitution also protects the people’s rights like freedom of speech, freedom of religion, and freedom of the press.

At first the Constitution didn’t allow everyone to participate in government, but over the past 240 years, Americans have made changes — things called Amendments– that let more people have rights, and vote, and run for office. Now “We the People” means just about “All the People!”

The United States Constitution is the modern world’s longest lasting Constitution, and many countries have used it as a model when they wrote their own Constitutions . And just think: it all began right here, on this plantation, Montpelier. That’s how Montpelier made its mark on the world!

Madison was the 4th President, but can you guess six other Presidents who came to Montpelier?

Madison’s best friends were Presidents 3 and 5. Maybe you’ll visit their homes, Monticello and Highland. Who were they? … Thomas Jefferson and James Monroe!

President Number 7 visited Montpelier in 1832. Someone in your family might have his picture right now – he’s on the $20 bill. Who was he? … Andrew Jackson!

Three other Presidents visited Montpelier after Madison’s lifetime. They might be harder to guess, but let’s give it a try.

President Number 19 came in 1878, and gave a speech in praise of Madison and the Constitution. In fact, his last name rhymes with “praise.” Any guesses?… Rutherford B. Hayes!

President Number 26 came to Montpelier on Thanksgiving Day 1907, when the duPonts lived here. A toy bear is named for him. Who was he? … Teddy Roosevelt!

And finally, President Number 41 came here in 1991 for the 200th anniversary of the Bill of Rights. His son was a President too. Can you guess? … George H. W. Bush!

That’s a lot of Presidents who made their mark on Montpelier. And today you’re here! Now you’re part of Montpelier’s story too.

Sometimes the people who lived at Montpelier chose to make their mark, but other times they were forced to make their mark. From the time President Madison’s grandparents came to Montpelier, it was a plantation––a huge farm–where enslaved people of African descent grew crops like tobacco, wheat, and corn and did many other jobs to make money for the Madison family. People who were enslaved had many skills and worked hard, but they didn’t get the benefit.

It was not only enslaved adults that labored for the Madisons, but enslaved children were also forced to do a lot of different tasks such as gathering firewood, helping in the kitchens, hauling water, cleaning stables, and… making bricks. Look at this huge house in front of you— each and every one of these bricks was made one at a time, by hand. On plantations, brick-making was often a task given to enslaved children. They pressed wet clay into rectangular-shaped molds. Then the bricks were left in the sun to “bake,” and once enough bricks were made they “fired” them to harden them. Have you ever pressed your fingers into wet clay? What happens when you do that? Your fingerprints make a mark. That’s exactly what happened here when enslaved people were making bricks to build this house. As you walk around the house, see if you can find any fingerprints in the bricks. These fingerprints remind us that nearly 300 enslaved people, of all ages, made their mark on Montpelier.

Since enslaved adults and children did most of the work at Montpelier, they didn’t have a lot of time for fun. What did they do when they did have a little time to themselves? Archaeologists found artifacts – marbles, doll parts, and toy wagon wheels – that tell us that enslaved children sometimes played with toys. Other artifacts, like musical instruments called jaw harps, tell us that enslaved people made music. Many of the activities that enslaved people probably enjoyed, like storytelling or dancing, didn’t leave artifacts in the ground.

The Madisons had much more time to themselves. Written records describe one of their favorite ways to have fun: parties.

Dolley Madison wrote about a barbecue picnic that she and James hosted on the 4th of July 1816. Ninety guests sat at tables set up on the lawn by enslaved people. Enslaved waiters served them roasted meats and punch, and most likely, fresh vegetables from the garden.

We don’t have a written account of what enslaved people had to do to get ready for that party, but historians found one written account that gives us a clue. In 1824, the famous General Lafayette visited Montpelier. A young enslaved maid named Ailsey Payne was there. Years later, she gave a newspaper reporter her eyewitness account. She saw so many horse drawn carriages she could hardly count them. Young enslaved men rode and led the horses. Enslaved people stored all kinds of food and meat in the icehouse. Ailsey Payne helped clean every inch of the House and shined all of the glass, silver, and china.

Ailsey Payne left her mark on Montpelier by telling her story! Will you tell someone about your visit?

Have you ever been asked to “sweep the floor?” Maybe it’s your chore to sweep up the crumbs that fall to the floor after dinner (if you don’t have a dog to do it for you). But have you ever been asked to “sweep the yard?” Archaeologists at Montpelier believe that enslaved people who lived here did just that! They used brooms to sweep away all of the grass and weeds. The ground would have been like a smooth, hard, clay floor.

Sweeping the yard cut down pests and unwanted creatures like ticks, mice, and snakes. It was a natural way of getting rid of pests that ruined food or caused disease.

The building in front of you was once a kitchen. Enslaved cooks labored here from long before sunup to long after sundown to prepare meals for the Madison family and their guests. They could build their hot cooking fires outside in the swept yard so that the work was more tolerable.

Except for the two smokehouses, the buildings here were homes for enslaved families who mostly worked inside the Madisons’ House. Their homes could be crowded, dark, and unbearably hot in summer. Having a smooth, swept yard allowed them to move many of their indoor activities outdoors. Imagine how busy this place would have been!

The ancestors of enslaved people at Montpelier had also swept their yards in Africa.They passed their wisdom along to their descendants. This is just one example of how enslaved people and their ancestors left their mark on Montpelier.

Do you have pets?

The Madisons had a pet parrot named Polly, but most of the animals at Montpelier weren’t pets – they were working animals. Horses pulled plows that made the ground ready for planting wheat or corn. Horses also pulled wagons, loaded with barrels of Montpelier tobaccos or wheat flour, to market in Fredericksburg and Richmond, and brought supplies back. Aleck was an enslaved wagoner who drove and cared for the horses. On one trip to Fredericksburg, Aleck had to borrow 50 cents to go to the blacksmith for new horseshoes so the horses could make the trip back.

Besides horses, there were cows and sheep and pigs at Montpelier. Some animals were raised for food. Sheep were also raised for their woolly coats. Enslaved women spun the wool into yarn or thread, and weavers like Reuben, Amy, and Harriet wove it into cloth.

James Madison wanted to improve the American breeds of cows and sheep. He bought some Merino sheep, because their wool was so good. A friend gave him some Devon calves as a gift, because they were a better breed of cows.

Animals made their mark at Montpelier – and so did the people who worked with them and took care of them!

How do we know what we know about the past? We can’t ask the people who used to live here— they’re long gone. We have to piece together clues from “primary sources”— letters, journals, diaries, paintings, and newspapers. History is kind of like a giant jigsaw puzzle— as we put the pieces together, a picture of the past emerges!

The very first people to live at Montpelier were Native Americans, or Indigenous people. They didn’t leave written records behind, but they did leave artifacts– objects that were made or shaped or used with their own hands. People who study artifacts are called archaeologists. Montpelier’s archaeologists have discovered artifacts that are about 2000 years old. That tells us that Indigenous people were here, thousands of years before the Madisons, or enslaved people, ever set foot on this land.

The Manahoac tribe were the native people living on this land just before the Madisons arrived here. Artifacts show us that the Manahoac made their mark by making their homes here for periods of time. The artifacts found near President Madison’s house, and near his grandparent’s house at Mount Pleasant–objects such as ceramics, stone tools, and projectile points— show us that the Manahoac thought these were good places to live too.

Did you know that there are descendants of Manahoac people living and making their mark in Virginia today? They are now part of the Monocan tribe, one of the 7 Federally recognized tribes in Virginia.

Some of the people that left their mark on Montpelier are buried here in the Madison family Cemetery. Can you guess which of these gravestones marks the final resting place of James Madison? It’s the tallest monument, and it’s called an obelisk. Today it’s easy to spot Madison’s grave, but if you visited Montpelier in the first 20 years after his death, you wouldn’t know where he was buried unless you were a member of his family. James Madison passed away on June 28, 1836, and two days later, he was buried here, in an unmarked grave.

Why would a president of the United States be buried in an unmarked grave? Today we usually place a marker at the head of a grave, but in the 1700s and 1800s people didn’t always do that, especially in a family cemetery where everyone knew where their family members were buried. If you count the gravestones you’ll find that there are about 30, but we know there are about 100 Madison family members buried here.

It wasn’t until 20 years later that people, outside of the Madison family, decided to place the large gravestone to honor the “Father of the Constitution.” Now, ready for a creepy story? Before placing the gravestone, a deep foundation had to be dug to a depth below James Madison’s coffin. “The boards placed above the coffin had decayed…and the coffin lid was slightly out of place…” so the men digging the foundation opened the coffin lid and “looked in upon the remains…” of James Madison!

Some people made their mark at Montpelier by leaving it.

Anthony was just 17 years old when he decided to make his escape from Montpelier. He had been enslaved here all his life, working in the Madisons’ house, and he was ready to take a big risk for freedom. James Madison’s father placed an ad in the newspaper to say that Anthony had escaped. The ad said that Anthony had light hair and gray eyes, and it described his coats, pants, striped overalls, hat, and buckled shoes. The ad offered a reward for capturing Anthony.

Anthony didn’t want to be caught, so he told people his name was Robert Jones. But one year after he escaped, Anthony was found, about 70 miles from Montpelier. He told the men who captured him that he had traveled to port cities in Virginia, to Philadelphia, and even the West Indies.

But the very next day, Anthony escaped again. He managed to get papers that said he was a free man named Billy Willis. There was a rumor that he was heading to Philadelphia. The Madisons never heard from him again. What happened next is a mystery. But Anthony left his mark by taking a big risk for freedom.

The duPont Family bought Montpelier in 1901 and made many changes to the House and the property. Did you see the racetrack on your way in today? You might even have seen some horses!

Marion duPont Scott loved horses and horse racing. She helped make Montpelier one of the most important horse training centers in America. When three of her favorite horses passed away, she had them buried here and put up these markers to remember them.

Perhaps her favorite horse was Battleship. He was so small that people called him the “American Pony,” but Marion DuPont Scott knew that he had big talent. She sent him across the ocean to race in the British “Grand National,” an important steeplechase race that is still run today. The race is over 4 miles long, and the horses have to jump 30 fences! Many people thought that a small horse like Battleship couldn’t possibly win, but in 1938 he surprised them all! To this day, he is still the smallest horse ever to win the British Grand National. You might say that Battleship left his hoofprints on the history of horse racing!

Marion duPont Scott left another mark on Montpelier. She wanted to share Montpelier and its story with everyone. Thanks to her, you can visit Montpelier today!

Lots of people made their mark on Montpelier. But there are two people you might already know: James and Dolley Madison!

How did James Madison make his mark? He was a Virginia lawmaker, a US Congressman, the Secretary of State, and our 4th President! (Not all at the same time.)

But most importantly, Madison was “Father of the Constitution” and “Architect of the Bill of Rights.” He didn’t write those documents all by himself, but he shared lots of good ideas that still help us govern our country. Madison got his ideas from reading books right here at Montpelier, and he made notes to take to the Constitutional Convention.

Madison could spend so much time in public service because his family had money from owning this plantation. The Madisons enslaved people who grew crops and tended animals. The enslaved people didn’t have much choice about being here, but their hard work made Madison’s career possible. The enslaved people made their mark as the “invisible Founders” of our country.

Dolley Madison made her mark too. James was shy and quiet, but Dolley liked to bring people together for dinners and parties, especially in Washington, DC. That made it easier for James to connect with other people in government.

As you explore Montpelier, see what else you’ll find out about people making their mark!

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