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As a summer research intern at Montpelier, I’ve dug into the transcription of property deeds and land indentures of Orange County dating from the early 1800s to the 1850s. Most of these documents are fairly dry, some confusingly detailing land boundaries before the invention of Google Maps, others simply describing debts and the consequences of not paying them.

On the other hand, it is a stark reminder of the time period when this same dry legal language is used to describe the sale and transfer of enslaved people. The most unexpected discovery of my transcriptions has been the emancipation of numerous enslaved people well before the well-known Emancipation Proclamation. The reasons for these emancipations differed from deed to deed. Some slave owners would cite “good conduct” or “good services” as the reason, while others would accept a payment.

Considering the oppressive presence of slavery in the United States at this time, these cases would surely be the exceptions rather than the norm. Then I came across the will of a Lucy Johnson Quarles, who turned out to be one of the most surprising exceptions I’ve found so far.

First Tremors

The woman in question is Lucy Johnson Quarles, wife of the late William Quarles of Orange County. She was born on February 28, 1775, in Louisa County, Virginia, into the well-known Johnson family. Lucy Johnson Quarles (1775-1841), www.findagrave.com, accessed 8 July 2019. Find-A-Grave Memorial ID: 99454848. Her father served for several years in the House of Burgesses and later as a High Sheriff in the same county. She came from a relatively large family – nine siblings in all. She then married William Quarles, then owner of the Bloomsbury estate, around 1802. They had no known children. Sarah Travers Lewis (Scott) Anderson, Lewises, Meriwethers, and Their Kin, (Richmond, VA, 1938; reprinted Baltimore, MD: Genealogical Publishing Co., 2008),176.

The Bloomsbury estate in Orange County, Virginia, where William and Lucy Quarles lived. It is known as “one of Orange County’s true architectural gems” and “the oldest extant dwelling in the county. Ann L. Miller, Antebellum Orange (Orange, Virginia: Orange County Historical Society, 1988).  Photo courtesy of Virginia Department of Historic Resources.Upon the death of William Quarles, Lucy Quarles took into possession about 18 enslaved people. Two years later, another account William Quarles Accounting of Estate. October 1, 1836. Orange County Courthouse, Will Book 15, pp. 16. had 57 slaves living on the estate. Now aged about 61, Lucy Quarles began writing her last will and testament. The majority of her 1841 will reads out as one might expect, with money and enslaved people given to her siblings and their children.

That is, until “Item 21st.”

It reads, “Feeling a deep interest in the welfare of my servants, and a desire to place them in a situation to be comfortable after my death; I hereby emancipate all the slaves I now own at my death…” In addition, she desired “to enable my servants choosing freedom to remove to some country where they may live comfortable and enjoy their freedom,” and so directed her executors “to advance and pay out of any funds belonging to my said estate the sum of Two thousand dollars toward effecting that object.” According to Virginia law, a newly emancipated slave had 12 months to leave the state. As a result, she wished for her executors to gather her slaves together and explain the above as a choice, meaning if they “decline the offer of freedom[,] They have the liberty to choose a master or mistress.” She elaborated on this condition, explaining that if the spouse or children of one of the enslaved people lived on a nearby plantation, this would allow families to remain “where they are likely to be permanently fixed near each other.” Lucy Quarles’s Will. June 12, 1839. Orange County Courthouse, Will Book 9, pp. 251-52.

Image of Lucy Quarles’s 1841 will. The 21st Item is the longest portion of the will and details the specifics of emancipation for the people she had enslaved. (Will Book 9, pp. 251-52, Orange County Courthouse, Orange, Virginia. Courtesy of the Orange County Circuit Court Clerk’s Office.)This was likely an unprecedented act in Orange County. Indeed, the deed book indices of the Orange County Courthouse list very few emancipations stretching back to the late 18th century. Orange County Courthouse. Deed Book Index, pp. 74-456.

The Illusion of Choice

After Lucy’s death on August 25, 1841, the executors stated that they met with the slaves at Bloomsbury on August 20, 1842. Lucy Quarles list of slaves. August 20, 1842. Orange County Courthouse, Will Book 9, pp. 99-101.   How did these enslaved people respond to the offer of freedom?

Before answering this question, it is important to note that Lucy Quarles did not offer freedom to the entire enslaved community at Bloomsbury. As aforementioned, she willed several of them to her relatives. Lucy Quarles’s Will. June 12, 1839. Orange County Courthouse, Will Book 9, pp. 251-52.

Lucy bequeathed “Clio with her present child and her future increase” to Lucy’s niece. The very words of the will suggest hopeless, inescapable servitude, even for children that Clio had not yet borne. For Sukey Madison, freedom was offered at the price of separation from her daughter Martha, whom Lucy willed to Nancy Clark, “who lives with me.”

Despite the uncontrollable dynamics of Lucy’s will and the hard choices forced on the enslaved community, nearly all – 66 of 73 who had the choice, that is – chose freedom.

Above: Executors stating that approximately 60 slaves chose freedom. Below: Executors showing the seven enslaved people who chose to remain with Peter T. Johnson. (Executors of Lucy Quarles, list of slaves. August 20, 1842, Will Book 9, pp. 99-101, Orange County Courthouse, Orange, Virginia. Courtesy of the Orange County Circuit Court Clerk’s Office.)Other instances of family separation caused by the system of slavery include Margaret and her 2-year-old daughter Tabbyella. Margaret chose freedom for Tabbyella, yet sadly, Margaret herself was willed to Nancy Barrett, sister of Lucy Quarles. It is unknown who took care of Tabbyella.

Despite the legality of Lucy Quarles’s emancipation, it is possible that this act, from the perspective of other slave owners, could have threatened the foundation of slavery. This view might have led to the unexpected case of the family of William Taliaferro, his wife Roseanna, and their children Aggy, Peyton, Harriett, and William Nelson. In the document detailing the enslaved people who chose freedom, the executors wrote that the family was “Sued for,” perhaps by a previous enslaver, or by a creditor of the Quarles estate. Fortunately, the suit was eventually “compromised,” and the family still chose “to be free,” but not without the reminder that their freedom was a fragile one. Lucy Quarles list of slaves. August 20, 1842. Orange County Courthouse, Will Book 9, pp. 101.

What of the other seven then?

The Aftershocks of Freedom

According to the executors, the other seven – Sukey Madison, and her infant children Walker, Harry, Madison, and Finley Johnson; Maria Madison; and Peter Parker – chose “Peter T Johnson for their master.” Lucy Quarles list of slaves. August 20, 1842. Orange County Courthouse, Will Book 9, pp. 99-101.

Who was Johnson?

Peter Tinsley Johnson was born around 1811 to David Johnson, brother of Lucy Quarles, and Elizabeth Meriwether as the third son of the family. Sarah Travers Lewis (Scott) Anderson, Lewises, Meriwethers, and Their Kin, (Richmond, VA, 1938; reprinted Baltimore, MD: Genealogical Publishing Co., 2008),177. According to Lucy Quarles’s will, Johnson received $6000, $300 worth of furniture, and an enslaved family consisting of Winston, his wife Fanny, and their children Lewis, Charlotte, James Barrett, and Henry Mosby. He also received three lone enslaved persons, John, Alexander (son of Sukey), and Thomas.

What was it about Peter Johnson that prompted Sukey in particular to choose him as a master and not choose freedom for herself and her infant children? The documentary record may provide a clue about Lucy Quarles’s relationships and ultimately Sukey’s reasoning.

In Lucy Quarles’s will, she wrote about a woman by the name of Nancy Clark under “Item 17th,” “who now lives with me,” and gave Nancy Clark “Three hundred dollars, with a bed and furniture and a bureau which I have pointed out to her.” In two later additions to the will, Lucy gave Clark an extra “one thousand dollars” and her “servant girl Martha (daughter of my woman Sucky) [Sukey].

According to the 1850 census, Johnson lived with a Nancy Clark in Orange County, Virginia, United States Census, 1850, database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:M8DJ-7NN : 12 April 2016), Nancy Clark in household of Peter T Johnson, Orange county, part of, Orange, Virginia, United States; citing family 449, NARA microfilm publication M432 (Washington, D.C.: National Archives and Records Administration, n.d.).  their marriage being registered on March 24, 1853. Ancestry.com. Virginia, Select Marriages, 1785-1940 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc, 2014. A year later, a woman by the name of Nancy Johnson was buried in the Taylor-Johnson cemetery in Orange County, where Lucy Quarles (Peter Johnson’s aunt) and David Johnson (Peter Johnson’s father) were also buried, meaning this was likely the family cemetery. This Nancy died on May 9, 1854. Margaret C. Klein, Tombstone Inscriptions of Orange County, Virginia (Baltimore: Genealogical Publishing Co., 1979), 90. Accordingly, when Peter Johnson remarried in 1859 to Georgianna V. Cave, he was labeled as “widowed.” Ancestry.com. Virginia, Select Marriages, 1785-1940 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc, 2014. If Peter Johnson’s first wife Nancy is the same Nancy mentioned in Quarles’s will, this would mean that Martha would have been inherited by Johnson.

If so, it seems that Sukey Madison, in an attempt to reduce the inhumanities of slavery, tried to remain with as much of her family as possible. Knowing that her son Alexander was given to Johnson, she chose, for herself and her family, to stay in the bondage of slavery to stay with her family. If Nancy Clark is indeed the same Nancy that Johnson later marries, it would mean Sukey was reunited with both her children, Alexander and Martha.

What became of the other enslaved people freed through or affected by Lucy Quarles’s will?

Of the seven who chose to remain in slavery under Johnson, Peter Parker was emancipated on November 25, 1846, by Johnson. In the emancipation deed, Johnson described Peter as being “about Sixty five years of age” and “of rather a light complexion.” One of the most unexpected descriptions he gave was the fact that Peter had “One leg cut off about the knee.” Peter T. Johnson, Emancipation of Peter Parker, November 26, 1846. Orange County Courthouse, Deed Book 40, pp. 266. However, it is likely that this injury existed prior to his time under Johnson. In the 1836 account of William Quarles’s estate after his death, there is an enslaved person referred to as “Peter a Man” with a value of 100 dollars, a value deemed by slave owners based on the enslaved person’s ability to work. William Quarles Accounting of Estate. October 1, 1836. Orange County Courthouse, Will Book 15, pp. 16. Since most of the enslaved men in the estate were valued between $500 and $800, Peter may have already been less able to do physical work. In contrast, in the 1841 account of Lucy Quarles’s estate, Peter Parker’s value was listed as “00,” Lucy Quarles Accounting of Estate. October 26, 1841. Orange County Courthouse, Will Book 9, pp. 279. suggesting further deterioration of his physical condition. So, potentially sustaining this injury between 1836 and 1841, it is possible that Peter may have considered the difficulties of old age, being disabled, and living by himself in 1841, and so chose Johnson as a new master as a form of self protection. It is unclear what happened to Peter after his 1846 emancipation and how his challenges affected his newly free life.

Peter Parker’s value being set at 0 dollars in an 1841 account of Lucy Quarles’s estate. (Will Book 9, pp. 272-279, Orange County Courthouse, Orange, Virginia. Courtesy of the Orange County Circuit Court Clerk’s Office.)Charles T. Graves, another Orange County slave owner, emancipated 60-year-old Mary “to enable her to move with her [niece] and other relations who were Emancipated by the will of Mrs Lucy Quarles.” Charles T. Graves Emancipation of Mary. September 29, 1842. Orange County Courthouse, Deed Book 38, pp. 428 It is unclear who her niece and “other relations” were among those formerly at Bloomsbury, but it shows the awareness and intentionality slave owners had towards manipulating and exploiting the importance of enslaved people’s relationships. Graves may have acted in self-interest by freeing 60-year-old Mary to go with her relatives; by the time she became too old to work, he would no longer be responsible for her support.

When Matilda Tibbs was emancipated by Lucy Quarles, a nearby Orange County slave owning family, the Conways, emancipated her husband Frank Tibbs, “to enable him to move with his wife and children, who were emancipated by the Will of Mrs Lucy Quarles.” Conway heirs Emancipation of Frank Tibbs. September 19, 1842. Orange County Courthouse, Deed Book 38, pp. 419-20  This move came rather quickly and fortunately, considering the enslaved people of Lucy Quarles were told of their choice of freedom in late August 1842, and the Conways emancipated Frank Tibbs in early September of the same year.

Not all families experienced such convenient timing, though. Lucy Quarles also emancipated Jacob Dade, who left for Lancaster, Ohio after being newly freed. This sadly meant leaving behind his wife Francis (also known as Franky) and his son Felix Quarles who were at that time property of Joseph Edwards of Orange County. One year later in 1843, Edwards emancipated Francis, but strangely made no mention of her son Felix Quarles. Joseph Edwards, Emancipation of Francis. July 18, 1843. Orange County Courthouse, Deed Book 39, pp. 142-43 It wasn’t until three years later that Edwards emancipated Felix, then an 8-year-old boy, confirming in this document that he “is the Son of Jacob Dade and Frances his wife, free persons of colour, of the State of Ohio.” Joseph Edwards, Emancipation of Felix Quarles. November 23, 1846. Orange County Courthouse, Deed Book 40, pp. 260. This meant that Francis was emancipated yet sadly separated from her son when he was about five years old. Despite Felix’s emancipation in 1846, Felix wasn’t listed as living in his parents’ Ohio home at the time of the 1850 census. Year: 1850; Census Place: Lancaster, Fairfield, Ohio; Roll: M432_677; Page: 297A; Image: 342 It wasn’t until the 1860 census that Felix (now called Felix Dade) was listed as a member of his family in Ohio – sixteen years after being separated from his family. Year: 1860; Census Place: Lancaster, Fairfield, Ohio; Roll: M653_960; Page: 34; Family History Library Film: 803960 Even though slave owners used family separation as a weapon of slavery, its ripples stretched beyond bondage and touched and hurt even those who were free.[

Above: 1850 census of Jacob Dade’s household. Below: 1860 census of Jacob Dade’s household, showing Felix’s arrival by 1860. (United States Federal Census, National Archives and Records Administration.)As we can see, the effects of Lucy Quarles’s emancipation sent shockwaves through not only the immediate enslaved community she freed, but also the entire Orange County slaveowning community. Unfortunately, because of the incomplete records concerning enslaved people in the United States around this time, it is difficult to tell where the majority of these newly freed people dispersed across the country. What we can see, however, is an example of enslaved people asserting and fighting for their humanity within an inhumane system that forced them to choose between family and freedom.

Why did James Madison have a temple in his front yard? He didn’t come here to pray– it wasn’t that kind of temple. Maybe it reminded him of the ancient Roman temple where the “flame of Liberty” was kept burning. But what does “liberty” mean? Does it mean that you can do anything you want? Whenever you want? Of course not! Can you imagine a whole country of people doing whatever they want? Imagine how quickly things would get out of control!

Things were getting out of control after the colonies broke away from the King of England during the American Revolution. The new states didn’t have a good system to govern themselves. They needed a rulebook. They needed a constitution.

Enter James Madison. He read lots of books right here at Montpelier that gave him ideas about the rules that other countries played by, if they didn’t have a king. Madison went to Philadelphia and worked with people from many different states to write a Constitution. His ideas were so helpful that now he is known as the “Father of the Constitution.”

What does the Constitution say about who makes the rules? Instead of a king, it’s “We The People.” The Constitution gives citizens the FREEDOM to govern themselves, to choose their own leaders, and to make their own laws and rules. The Constitution also protects the people’s rights like freedom of speech, freedom of religion, and freedom of the press.

At first the Constitution didn’t allow everyone to participate in government, but over the past 240 years, Americans have made changes — things called Amendments– that let more people have rights, and vote, and run for office. Now “We the People” means just about “All the People!”

The United States Constitution is the modern world’s longest lasting Constitution, and many countries have used it as a model when they wrote their own Constitutions . And just think: it all began right here, on this plantation, Montpelier. That’s how Montpelier made its mark on the world!

Madison was the 4th President, but can you guess six other Presidents who came to Montpelier?

Madison’s best friends were Presidents 3 and 5. Maybe you’ll visit their homes, Monticello and Highland. Who were they? … Thomas Jefferson and James Monroe!

President Number 7 visited Montpelier in 1832. Someone in your family might have his picture right now – he’s on the $20 bill. Who was he? … Andrew Jackson!

Three other Presidents visited Montpelier after Madison’s lifetime. They might be harder to guess, but let’s give it a try.

President Number 19 came in 1878, and gave a speech in praise of Madison and the Constitution. In fact, his last name rhymes with “praise.” Any guesses?… Rutherford B. Hayes!

President Number 26 came to Montpelier on Thanksgiving Day 1907, when the duPonts lived here. A toy bear is named for him. Who was he? … Teddy Roosevelt!

And finally, President Number 41 came here in 1991 for the 200th anniversary of the Bill of Rights. His son was a President too. Can you guess? … George H. W. Bush!

That’s a lot of Presidents who made their mark on Montpelier. And today you’re here! Now you’re part of Montpelier’s story too.

Sometimes the people who lived at Montpelier chose to make their mark, but other times they were forced to make their mark. From the time President Madison’s grandparents came to Montpelier, it was a plantation––a huge farm–where enslaved people of African descent grew crops like tobacco, wheat, and corn and did many other jobs to make money for the Madison family. People who were enslaved had many skills and worked hard, but they didn’t get the benefit.

It was not only enslaved adults that labored for the Madisons, but enslaved children were also forced to do a lot of different tasks such as gathering firewood, helping in the kitchens, hauling water, cleaning stables, and… making bricks. Look at this huge house in front of you— each and every one of these bricks was made one at a time, by hand. On plantations, brick-making was often a task given to enslaved children. They pressed wet clay into rectangular-shaped molds. Then the bricks were left in the sun to “bake,” and once enough bricks were made they “fired” them to harden them. Have you ever pressed your fingers into wet clay? What happens when you do that? Your fingerprints make a mark. That’s exactly what happened here when enslaved people were making bricks to build this house. As you walk around the house, see if you can find any fingerprints in the bricks. These fingerprints remind us that nearly 300 enslaved people, of all ages, made their mark on Montpelier.

Since enslaved adults and children did most of the work at Montpelier, they didn’t have a lot of time for fun. What did they do when they did have a little time to themselves? Archaeologists found artifacts – marbles, doll parts, and toy wagon wheels – that tell us that enslaved children sometimes played with toys. Other artifacts, like musical instruments called jaw harps, tell us that enslaved people made music. Many of the activities that enslaved people probably enjoyed, like storytelling or dancing, didn’t leave artifacts in the ground.

The Madisons had much more time to themselves. Written records describe one of their favorite ways to have fun: parties.

Dolley Madison wrote about a barbecue picnic that she and James hosted on the 4th of July 1816. Ninety guests sat at tables set up on the lawn by enslaved people. Enslaved waiters served them roasted meats and punch, and most likely, fresh vegetables from the garden.

We don’t have a written account of what enslaved people had to do to get ready for that party, but historians found one written account that gives us a clue. In 1824, the famous General Lafayette visited Montpelier. A young enslaved maid named Ailsey Payne was there. Years later, she gave a newspaper reporter her eyewitness account. She saw so many horse drawn carriages she could hardly count them. Young enslaved men rode and led the horses. Enslaved people stored all kinds of food and meat in the icehouse. Ailsey Payne helped clean every inch of the House and shined all of the glass, silver, and china.

Ailsey Payne left her mark on Montpelier by telling her story! Will you tell someone about your visit?

Have you ever been asked to “sweep the floor?” Maybe it’s your chore to sweep up the crumbs that fall to the floor after dinner (if you don’t have a dog to do it for you). But have you ever been asked to “sweep the yard?” Archaeologists at Montpelier believe that enslaved people who lived here did just that! They used brooms to sweep away all of the grass and weeds. The ground would have been like a smooth, hard, clay floor.

Sweeping the yard cut down pests and unwanted creatures like ticks, mice, and snakes. It was a natural way of getting rid of pests that ruined food or caused disease.

The building in front of you was once a kitchen. Enslaved cooks labored here from long before sunup to long after sundown to prepare meals for the Madison family and their guests. They could build their hot cooking fires outside in the swept yard so that the work was more tolerable.

Except for the two smokehouses, the buildings here were homes for enslaved families who mostly worked inside the Madisons’ House. Their homes could be crowded, dark, and unbearably hot in summer. Having a smooth, swept yard allowed them to move many of their indoor activities outdoors. Imagine how busy this place would have been!

The ancestors of enslaved people at Montpelier had also swept their yards in Africa.They passed their wisdom along to their descendants. This is just one example of how enslaved people and their ancestors left their mark on Montpelier.

Do you have pets?

The Madisons had a pet parrot named Polly, but most of the animals at Montpelier weren’t pets – they were working animals. Horses pulled plows that made the ground ready for planting wheat or corn. Horses also pulled wagons, loaded with barrels of Montpelier tobaccos or wheat flour, to market in Fredericksburg and Richmond, and brought supplies back. Aleck was an enslaved wagoner who drove and cared for the horses. On one trip to Fredericksburg, Aleck had to borrow 50 cents to go to the blacksmith for new horseshoes so the horses could make the trip back.

Besides horses, there were cows and sheep and pigs at Montpelier. Some animals were raised for food. Sheep were also raised for their woolly coats. Enslaved women spun the wool into yarn or thread, and weavers like Reuben, Amy, and Harriet wove it into cloth.

James Madison wanted to improve the American breeds of cows and sheep. He bought some Merino sheep, because their wool was so good. A friend gave him some Devon calves as a gift, because they were a better breed of cows.

Animals made their mark at Montpelier – and so did the people who worked with them and took care of them!

How do we know what we know about the past? We can’t ask the people who used to live here— they’re long gone. We have to piece together clues from “primary sources”— letters, journals, diaries, paintings, and newspapers. History is kind of like a giant jigsaw puzzle— as we put the pieces together, a picture of the past emerges!

The very first people to live at Montpelier were Native Americans, or Indigenous people. They didn’t leave written records behind, but they did leave artifacts– objects that were made or shaped or used with their own hands. People who study artifacts are called archaeologists. Montpelier’s archaeologists have discovered artifacts that are about 2000 years old. That tells us that Indigenous people were here, thousands of years before the Madisons, or enslaved people, ever set foot on this land.

The Manahoac tribe were the native people living on this land just before the Madisons arrived here. Artifacts show us that the Manahoac made their mark by making their homes here for periods of time. The artifacts found near President Madison’s house, and near his grandparent’s house at Mount Pleasant–objects such as ceramics, stone tools, and projectile points— show us that the Manahoac thought these were good places to live too.

Did you know that there are descendants of Manahoac people living and making their mark in Virginia today? They are now part of the Monocan tribe, one of the 7 Federally recognized tribes in Virginia.

Some of the people that left their mark on Montpelier are buried here in the Madison family Cemetery. Can you guess which of these gravestones marks the final resting place of James Madison? It’s the tallest monument, and it’s called an obelisk. Today it’s easy to spot Madison’s grave, but if you visited Montpelier in the first 20 years after his death, you wouldn’t know where he was buried unless you were a member of his family. James Madison passed away on June 28, 1836, and two days later, he was buried here, in an unmarked grave.

Why would a president of the United States be buried in an unmarked grave? Today we usually place a marker at the head of a grave, but in the 1700s and 1800s people didn’t always do that, especially in a family cemetery where everyone knew where their family members were buried. If you count the gravestones you’ll find that there are about 30, but we know there are about 100 Madison family members buried here.

It wasn’t until 20 years later that people, outside of the Madison family, decided to place the large gravestone to honor the “Father of the Constitution.” Now, ready for a creepy story? Before placing the gravestone, a deep foundation had to be dug to a depth below James Madison’s coffin. “The boards placed above the coffin had decayed…and the coffin lid was slightly out of place…” so the men digging the foundation opened the coffin lid and “looked in upon the remains…” of James Madison!

Some people made their mark at Montpelier by leaving it.

Anthony was just 17 years old when he decided to make his escape from Montpelier. He had been enslaved here all his life, working in the Madisons’ house, and he was ready to take a big risk for freedom. James Madison’s father placed an ad in the newspaper to say that Anthony had escaped. The ad said that Anthony had light hair and gray eyes, and it described his coats, pants, striped overalls, hat, and buckled shoes. The ad offered a reward for capturing Anthony.

Anthony didn’t want to be caught, so he told people his name was Robert Jones. But one year after he escaped, Anthony was found, about 70 miles from Montpelier. He told the men who captured him that he had traveled to port cities in Virginia, to Philadelphia, and even the West Indies.

But the very next day, Anthony escaped again. He managed to get papers that said he was a free man named Billy Willis. There was a rumor that he was heading to Philadelphia. The Madisons never heard from him again. What happened next is a mystery. But Anthony left his mark by taking a big risk for freedom.

The duPont Family bought Montpelier in 1901 and made many changes to the House and the property. Did you see the racetrack on your way in today? You might even have seen some horses!

Marion duPont Scott loved horses and horse racing. She helped make Montpelier one of the most important horse training centers in America. When three of her favorite horses passed away, she had them buried here and put up these markers to remember them.

Perhaps her favorite horse was Battleship. He was so small that people called him the “American Pony,” but Marion DuPont Scott knew that he had big talent. She sent him across the ocean to race in the British “Grand National,” an important steeplechase race that is still run today. The race is over 4 miles long, and the horses have to jump 30 fences! Many people thought that a small horse like Battleship couldn’t possibly win, but in 1938 he surprised them all! To this day, he is still the smallest horse ever to win the British Grand National. You might say that Battleship left his hoofprints on the history of horse racing!

Marion duPont Scott left another mark on Montpelier. She wanted to share Montpelier and its story with everyone. Thanks to her, you can visit Montpelier today!

Lots of people made their mark on Montpelier. But there are two people you might already know: James and Dolley Madison!

How did James Madison make his mark? He was a Virginia lawmaker, a US Congressman, the Secretary of State, and our 4th President! (Not all at the same time.)

But most importantly, Madison was “Father of the Constitution” and “Architect of the Bill of Rights.” He didn’t write those documents all by himself, but he shared lots of good ideas that still help us govern our country. Madison got his ideas from reading books right here at Montpelier, and he made notes to take to the Constitutional Convention.

Madison could spend so much time in public service because his family had money from owning this plantation. The Madisons enslaved people who grew crops and tended animals. The enslaved people didn’t have much choice about being here, but their hard work made Madison’s career possible. The enslaved people made their mark as the “invisible Founders” of our country.

Dolley Madison made her mark too. James was shy and quiet, but Dolley liked to bring people together for dinners and parties, especially in Washington, DC. That made it easier for James to connect with other people in government.

As you explore Montpelier, see what else you’ll find out about people making their mark!

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